Shalom from Israel! Torah Chai is now being brought to you straight from our Holy Land. I'm happy to be able to share insights into the parsha and our holidays, as well as insights into life in Israel, with all of you. These classes are being given under the auspices of The Jewish Experience. Very soon you will be able to find all the information for our classes on a dedicated page on the Jewish Experience website. For now, the website is under construction. I hope you enjoy the Zoom recordings of our weekly Torah from the Land of Israel class. The most recent class is always listed on top.
Now you can also find me on my webpage (at the link below )for the Jewish Experience. You can access my short "Israel is Real" video recordings as well as information about any classes that I'm offering. In addition, you can make contributions, donations, and payments for classes and recordings that you've participated in and listened to -- including opportunities for sponsoring classes for a month or a year. We appreciate your involvement!
www.theje.com/ellyn/
Now you can also find me on my webpage (at the link below )for the Jewish Experience. You can access my short "Israel is Real" video recordings as well as information about any classes that I'm offering. In addition, you can make contributions, donations, and payments for classes and recordings that you've participated in and listened to -- including opportunities for sponsoring classes for a month or a year. We appreciate your involvement!
www.theje.com/ellyn/
Ki Tetze - 2023 "The 5-Second Rule for Change and Transformation" (based on the book by Mel Robbins)
Mattot-Masei - 2023 "Journey to Transcendence" (based on the teachings of R' Moshe Wolfson)
Pinchas - 2023 "The Goat is in this World" (based on teachings from R' Moshe Wolfson, R' Chanan Morrison on Rav Kook)
Chukat - 2023 "The Most Human Parsha of Them All" (based on teachings of Rabbi Lord Jonathan Saks, z"l, and others)
Korach - 2023 "My Holy Zeide Korach!" (based on teaching from Rabbi Moshe Wolfson)
Shavuot - 2023 "Preparing for Shavuot: The Answer is in the Stars" (based on a shiur by R' Eliyahu Maksumov)
Bamidbar - 2023 "On Earth as it is in Heaven" (based on a shiur by Rebbetzin Shira Smiles)
Behar-Bechukotai - 2023 (based on shiurim by R' Efram Goldberg and writings of R' Bentzion Shafier)
Emor - 2023 "Let it Go and Let it Be" (based on a shiur by Rabbi David Fohrman)
Sefirat HaOmer - 2023 "Breathing In Aspiration, Breathing Out Expectation" (based on a shiur by Rav Zev Leff)
Tzav-Pesach - 2023 "Leaving Egypt and Going Back to the Garden of Eden" (based on a shiur by Esther Wein)
Vayikra - 2023 "Eating the Sandwich of Life" (Based on a shiur by Shira Smiles)
Vayakhel-Pekude-Pesach - 2023 "Of Wine, Women, and Wisdom" (based on a shiur by Shira Smiles and R' Moshe Wolfson)
Purim - 2023 "Why is Yom Kippur Almost as Powerful as Purim?" (based on a shiur by Mrs. Shira Smiles)
Rosh Chodesh Adar - 2023 "Whoever Enters into Adar Will Have Increased Happiness"
Shabbat Shekalim - 2023 "Without You I'm Only Half" (based on a shiur by Rebbetzin Shira Smiles)
Yitro - 2023 "Better Late than Never"
Beshalach - 2023
Bo - 2023 "It's Pesach...minus the matzah and marror" (Based on the writings of R' Moshe Wolfson)
The very long link below (in brown) is the recording of our Zoom class. So just click on it and it should take you right to our class. (I don't know why my digital recorder will not upload to this site...)
Va'eira - 2023 "The Hail the Could Have Healed" (Based on the writings of R' Moshe Wolfson)
Hi Ladies! For some reason my digital recording would not upload to the website as it always has in the past. I'm not sure what happened. However, after some experimentation, I was able to upload the link for the Zoom recording of the class so you can watch and/or listen to the entire get together by clicking on the brown link below. Hopefully, by next week we'll have my page on the Jewish Experience website up and running and my audio recording will also be functioning. Please be in touch with me at ehutt@theje.com with any questions or comments. Thanks!
Lech Lecha - 2022/Rachel Imeinu's Yahrzeit "Shabbos is Jewish Mothers' Day" (based on the writings of Rabbi Yitzchak Ginsburgh)
Lech Lecha - Rachel Imeinu - 2022.mp3 | |
File Size: | 101186 kb |
File Type: | mp3 |
Haazinu/Sukkot - 2022 "Embracing Reality in the Sukkah" (based on shiurim by R' David Fohrman and R' Yitzchak Berkowitz)
Ha'azinu- Sukkot - 2022.mp3 | |
File Size: | 101990 kb |
File Type: | mp3 |
Vayelech - 2022 "Hashem is With Us Always"
Vayelech - 2022.mp3 | |
File Size: | 99523 kb |
File Type: | mp3 |
Nitzavim - 2022 "You're Standing on Firm Ground"
Nitzavim - 2022.mp3 | |
File Size: | 102094 kb |
File Type: | mp3 |
Ki Tavo - 2022 "What Frames Your Thinking?"
Ki Tavo - 2022.mp3 | |
File Size: | 90930 kb |
File Type: | mp3 |
Shoftim - 2022 " Becoming a Maven in Elul"
Shoftim - 2022.mp3 | |
File Size: | 81446 kb |
File Type: | mp3 |
Matot-Masei - 2022 "Are We Missing Something?"
Matot-Masei-2022.mp3 | |
File Size: | 95050 kb |
File Type: | mp3 |
Pinchas - 2022 "Aligning Ourselves with Hashem's Plans"
Pinchas - 2022.mp3 | |
File Size: | 80456 kb |
File Type: | mp3 |
Chukat - 2022 "The Miracle of the Mouth of Miriam's Well" (based on a shiur by Rabbi Shmuel Farhi)
Chukat - 2022.mp3 | |
File Size: | 85759 kb |
File Type: | mp3 |
Shelach - 2022 "Take Challah and Break Through the Illusion" (based on a shiur by R' Elazar Meisels)
Shelach - 2022.mp3 | |
File Size: | 92762 kb |
File Type: | mp3 |
Bamidbar/Shavuot - 2022 "I'm Giving You A Mountain" (based on a shiur by R" Elazar Meisels)
Bamidbar-Shavuos - 2022.mp3 | |
File Size: | 82638 kb |
File Type: | mp3 |
Bechukotai - 2022 "Walking Our Talk" (based in part on a shiur by Rabbi Farhi)
Bechukotai - 2022.mp3 | |
File Size: | 102203 kb |
File Type: | mp3 |
Emor - 2022 "Shabbat: The Ultimate Holiday" (based on teachings from the Bnei Yissaschar)
Emor - 2022.mp3 | |
File Size: | 84974 kb |
File Type: | mp3 |
Kedoshim - 2022 "Recipe for Successful Relationships" (based in part on a shiur by Rabbi David Fohrman)
Kedoshim - 2022.mp3 | |
File Size: | 79746 kb |
File Type: | mp3 |
Achare Mot/Sefirat HaOmer - 2022 "We Were So Close!" (based on a shiur by Rabbi Daniel Glatstein)
Achare Mot - 2022.mp3 | |
File Size: | 80095 kb |
File Type: | mp3 |
Women of the Book Author Event - Living in the Present Moment - sponsored by The Women's Experience 3/31/22
Women of the Book - Author Event -3-31-22.mp3 | |
File Size: | 51579 kb |
File Type: | mp3 |
Tazria-Shabbat HaChodesh - 2022 "Who Put Us Into Slavery?" (based on R' David Fohrman)
Tazria-Shabbat HaChodesh-2022.mp3 | |
File Size: | 88147 kb |
File Type: | mp3 |
Shemini-Parah 2022 - "Going Above and Beyond My Perceived Limitations" (based on a shiur by R' Shmuel Halpern)
Shemini-Parah-2022.mp3 | |
File Size: | 92345 kb |
File Type: | mp3 |
Vayikra-Shabbat Zachor - 2022 "I Hear You Calling Me"
Vayikra-Zachor - 2022.mp3 | |
File Size: | 94831 kb |
File Type: | mp3 |
Terumah - 2022 "Mishkan is Me" (based on a shiur by Rabbi Daniel Glatstein)
Terumah - 2022.mp3 | |
File Size: | 86318 kb |
File Type: | mp3 |
Mishpatim - 2022 "Love is Not Enough"
Mishpatim - 2022.mp3 | |
File Size: | 77785 kb |
File Type: | mp3 |
Yitro - 2022 "Where Was Tziporah?" (based on a shiur by Rabbi Elazar Meisels)
Yitro - 2022.mp3 | |
File Size: | 84762 kb |
File Type: | mp3 |
Beshalach - 2022 "The Sea Saw and Fled...Sound Familiar??" (based on shiurim by R' Daniel Glatstein and R' Farhi)
Beshalach - 2022.mp3 | |
File Size: | 86952 kb |
File Type: | mp3 |
Bo - 2022 "It's NEW to Me!"
Bo - 2022.mp3 | |
File Size: | 89359 kb |
File Type: | mp3 |
Va'eira - 2021 "Do You Know Your 'Pharaoh'?" (based on shiurim by R' Moshe Bamburger and R' Chaim Rosenfeld)
Va'eira - December 2021.mp3 | |
File Size: | 85828 kb |
File Type: | mp3 |
Shemot - 2021 "It's All A Process So Don't Give Up!"
Shemot - December 2021.mp3 | |
File Size: | 92740 kb |
File Type: | mp3 |
Vayechi - 2021 "How to Hasten Redemption" (based on a shiur by R' Sytner)
Vayechi - 2021.mp3 | |
File Size: | 101293 kb |
File Type: | mp3 |
Vayigash - 2021 "Have I Got Good News for You!" (based on a shiur by R' Yoni Levin)
Vayigash - 2021.mp3 | |
File Size: | 97415 kb |
File Type: | mp3 |
Chanukah - 2021 "Eight Insights into Chanukah to Add to Your Light"
Chanukah - 2021.mp3 | |
File Size: | 87452 kb |
File Type: | mp3 |
Vayishlach - 2021 "Why did Esav's Angel hurt Jacob in his thigh?"
Vayishlach - 2021.mp3 | |
File Size: | 79212 kb |
File Type: | mp3 |
Vayetzei - 2021 "Is Rivka Really Three Years Old...or do we need to look a lot more deeply?"
Vayetzei - 2021.mp3 | |
File Size: | 98355 kb |
File Type: | mp3 |
Toldot - 2021 "Happy Chanukah? Bringing Esav and Yaakov Together" (based on a shiur by R' Mordechai Sitorsky)
Toldot - 2021.mp3 | |
File Size: | 84285 kb |
File Type: | mp3 |
Chaye Sara - 2021 "It's Not Redundant, It's Revealing" (based on a shiur from Aleph Beta)
Chaye Sara - 2021.mp3 | |
File Size: | 86365 kb |
File Type: | mp3 |
Vayeira - 2021 "There's No Such Thing as Despair"
Vayeira - 2021.mp3 | |
File Size: | 135347 kb |
File Type: | mp3 |
Sukkot - 2021 from Yerushalayim "Come in and bring all your challenges with you"
Sukkot - from Jerusalem 2021.mp3 | |
File Size: | 67855 kb |
File Type: | mp3 |
Shabbat Shuva - Fast of Gedalya - 2021 "Joseph and His Brothers - Not Again"
Shabbos Shuva - Fast of Gedalya -2021.mp3 | |
File Size: | 98589 kb |
File Type: | mp3 |
Nitzavim- Rosh Hashanah - 2021 "Stand Strong: Holy Chutzpah (based on a shiur from R' Mordechai Sitorsky)
Nitzavim-Rosh Hashanah - 2021.mp3 | |
File Size: | 79904 kb |
File Type: | mp3 |
Ki Tetze - 2021 "Stepping Out of Our Comfort Zone"
Ki Tetze - 2021.mp3 | |
File Size: | 87168 kb |
File Type: | mp3 |
Shoftim-Elul -2021 "On Second Thought..." (based on a shiur by Rabbi Daniel Glatstein)
Shoftim - Elul - 2021.mp3 | |
File Size: | 77269 kb |
File Type: | mp3 |
Re'eh - 2021 "The Real Opportunity of Teshuva"
Re'eh - 2021.mp3 | |
File Size: | 99966 kb |
File Type: | mp3 |
Ekev - 2021 "Life At The Heel" (based in part on a shiur by R' Mordechai Sitorsky)
Ekev - 2021.mp3 | |
File Size: | 87149 kb |
File Type: | mp3 |
Pinchas - 2021 "Creating Shalom within Ourselves through Speech" (based on shiurim by R' Shafier and Charlie Harari)
Pinchas - 2021.mp3 | |
File Size: | 88709 kb |
File Type: | mp3 |
Parshat Balak - 2021 "Understanding the True Equation for Blessing in the World" (based on a shiur by Rabbi David Fohrman)
Balak - 2021.mp3 | |
File Size: | 120400 kb |
File Type: | mp3 |
SPECIAL SERIES: Living in the Present Moment - Session I
Living in the Present Moment - Session I.mp3 | |
File Size: | 81993 kb |
File Type: | mp3 |
SPECIAL SERIES: Living in the Present Moment - Session II
Living in the Present Moment - Session II.mp3 | |
File Size: | 85502 kb |
File Type: | mp3 |
SPECIAL SERIES: Living in the Present Moment - Session III
Living in the Present Moment - Session III.mp3 | |
File Size: | 86865 kb |
File Type: | mp3 |
Korach - 2021 "Boker Tov Korach!" (based on a shiur by R' Moshe Bamburger)
Korach - 2021.mp3 | |
File Size: | 83321 kb |
File Type: | mp3 |
Shelach - 2021 "Looking for Pearls" (based on a shiur by Amit Yagoubi)
Shelach - 2021.mp3 | |
File Size: | 91339 kb |
File Type: | mp3 |
B'ha'alotecha - 2021 "Shine a Little Light"
B'ha'alotecha - 2021.mp3 | |
File Size: | 89544 kb |
File Type: | mp3 |
Naso - 2021 "The Secret to Shalom"
Naso - 2021.mp3 | |
File Size: | 97155 kb |
File Type: | mp3 |
Bamidbar-Shavuot - 2021 "Collecting the 288 Sparks" (based on a shiur by Rabbi Daniel Glatstein)
Bamidbar-Shavuot - 2021 | |
File Size: | 109539 kb |
File Type: | mp3 |
Behar-Bechukotai - 2021 "Getting Ready to Stand at Sinai 'Like One Person with One Heart" (based on shiurim by R' Mordechai Sitorsky and Rebbetzin Tarshish)
Behar-Bechukotai - 2021.mp3 | |
File Size: | 87603 kb |
File Type: | mp3 |
Emor - Lag B'Omer - 2021 "Be Like Rabbi Akiva: Never Give Up Hope & Always Start Over" (based on a shiur by Rabbi Shlomo Landau)
Emor-Lag B'Omer - 2021.mp3 | |
File Size: | 88334 kb |
File Type: | mp3 |
Achare Mot-Kedoshim - 2021 "I Want to be on Your Team!" (based on a shiur by Rabbi Daniel Glatstein)
Achare Mot-Kedoshim - 2021.mp3 | |
File Size: | 107241 kb |
File Type: | mp3 |
Tazria-Metzora/Yom HaAtzmaut - 2021 "Working on Ourselves is the Best Gift We Can Give to the World" (based in part on a shiur by Rabbi Yehoshua Nissan)
Tazria-Metzora - Yom Ha'Atzmaut - 2021.mp3 | |
File Size: | 128639 kb |
File Type: | mp3 |
Shemini - Yom HaShoah - 2021 "Building and Destroying Seven Times" (based on a shiur by Rabbi Noach Light)
Shemini-Yom HaShoah - 2021.mp3 | |
File Size: | 90964 kb |
File Type: | mp3 |
Vayikra-Pesach - 2021 "You're Being Called Every Day...Do You Know How to Answer?" (based in part on a shiur by Rebbetzin Esther Wein)
Vayikra - Pesach-2021.mp3 | |
File Size: | 83157 kb |
File Type: | mp3 |
Vayakhel-Pekudei - 2021 "According to the Effort is the Reward"
Vayakhel-Pekudei - 2021.mp3 | |
File Size: | 86067 kb |
File Type: | mp3 |
Ki Tisa - 2021 "The Secret to Carrying a Heavy Burden and other insights into the parsha" (based on shiurim by Rabbis Yaakov Haber and Ari Goldwag)
Ki Tisa - 2021.mp3 | |
File Size: | 96777 kb |
File Type: | mp3 |
Esther's Fast - 2021 "Directing the Divine Flow of Energy to the Good Side"
Esther's Fast - 2021.mp3 | |
File Size: | 97891 kb |
File Type: | mp3 |
Shabbat Zachor - 2021 "Don't Forget Your Crown" (based on a shiur by Rabbi Mordechai Kalatsky)
Shabbat Zachor - 2021.mp3 | |
File Size: | 96289 kb |
File Type: | mp3 |
Rosh Chodesh Adar - 2021 "For the Jewish people there was light, gladness, joy, and honor" (based on a shiur by Rabbi Daniel Glatstein)
Rosh Chodesh Adar - 2021.mp3 | |
File Size: | 107326 kb |
File Type: | mp3 |
Yitro - 2021 "Why Does Yitro Get Headlined in the Parsha of Receiving the Torah?" (based on a shiur by Sivan Rahav-Meir)
Yitro - 2021.mp3 | |
File Size: | 98065 kb |
File Type: | mp3 |
Beshalach - Tu B'Shevat Seder - 2021
Beshalach - Tu B'Shevat Seder 2021.mp3 | |
File Size: | 126863 kb |
File Type: | mp3 |
Bo - 2021 "It's Pesach in January?" (based on a shiur by Rabbi Mordechai Sitorsky)
Bo - 2021.mp3 | |
File Size: | 104038 kb |
File Type: | mp3 |
Va'eira - 2021 "Rosh Chodesh Shevat: Let the Good News Begin!" (based in part on a shiur by Rabbi Mordechai Sitorsky and teaching from Rabbi Daniel Glatstein)
Vaeira - 2021.mp3 | |
File Size: | 98498 kb |
File Type: | mp3 |
Shemot - 2021 "Hang Onto Your Name" (based on a shiur by Mrs. Yagoubi)
Shemot - 2021.mp3 | |
File Size: | 98590 kb |
File Type: | mp3 |
Vayechi - 2020 "Your Smile Will Light Up Someone's Life -- Including Your Own" (based on shiurim by Rabbis Mordechai Sitorsky and Daniel Kalish)
Vayechi - 2020.mp3 | |
File Size: | 89060 kb |
File Type: | mp3 |
Vayigash - 2020 "Who is the Real King?" (based on a shiur by Rabbi Daniel Glatstein)
Vayigash - 2020.mp3 | |
File Size: | 92256 kb |
File Type: | mp3 |
Mikeitz-Chanukah - 2020 "Just Light!"
Mikeitz-Chanukah - 2020.mp3 | |
File Size: | 108508 kb |
File Type: | mp3 |
Vayeira - 2020 "The Nation is Launched and the Seeds of Redemption are Planted" (based on a shiur by Rabbi Daniel Glatstein)
Vayeira - 2020.mp3 | |
File Size: | 74904 kb |
File Type: | mp3 |
Lech Lecha - 2020 "Mommy Wants Us to Get Along and Love Each Other"
Lech Lecha - 2020.mp3 | |
File Size: | 122828 kb |
File Type: | mp3 |
Noach - 2020 "Safe Sailing in Turbulent Waters" (based on shiurim by Rabbis Daniel Glatstein, Shaya Cohen, and Tzvi Sytner)
Noach - 2020.mp3 | |
File Size: | 113611 kb |
File Type: | mp3 |
Bereshit - 2020 "Your Yetzer HaRa is Waiting for You to Govern It"
Bereshit -2020.mp3 | |
File Size: | 81287 kb |
File Type: | mp3 |
Sukkot - 2020 "Come on In... There's Plenty of Room!"
Sukkot - 2020.mp3 | |
File Size: | 89805 kb |
File Type: | mp3 |
Yom Kippur - 2020 "Yom Ha Ki-Purim: A Day Like Purim?"
Yom Kippur - 2020.mp3 | |
File Size: | 103368 kb |
File Type: | mp3 |
Rosh Hashanah - 2020 "Can You Loan Me Another Year of Life?"
Rosh Hashanah - 2020.mp3 | |
File Size: | 107180 kb |
File Type: | mp3 |
Nitzavim-Vayelech 2020 "You'd Be Amazed At What You Could Do!"
Nitzavim-Vayelech - 2020.mp3 | |
File Size: | 127762 kb |
File Type: | mp3 |
Ki Tavo - 2020 "Cultivating Gratitude for the Whole Story"
Ki Tavo - 2020.mp3 | |
File Size: | 95143 kb |
File Type: | mp3 |
Ki Tetze - 2020 "Meeting in the Field of Closeness"
Ki Tetze - 2020.mp3 | |
File Size: | 67478 kb |
File Type: | mp3 |
Shoftim/Elul - 2020 "Reconnecting to Our Pure Neshamah"
Shoftim/Elul - 2020.mp3 | |
File Size: | 87539 kb |
File Type: | mp3 |
Re'eh - 2020 "Oh Say Can You See by the Dawn's Early Light (of Redemption)?" based in part on a shiur by R' Mordechai Sitorsky
Re'eh - 2020.mp3 | |
File Size: | 91505 kb |
File Type: | mp3 |
Devarim - 2020 "Speaking Redemption into Coming One Word at a Time" (based in part on a shiur by R' Mordechai Sitorsky)
Devarim - 2020.mp3 | |
File Size: | 111675 kb |
File Type: | mp3 |
Matot-Masei - 2020 "Hindsight is 20/20: Understanding Our Life Journey" (based on shiurim from R' Dr. Eliyahu Safran and R' Dovid Kaplan)
Matot-Masei - 2020.mp3 | |
File Size: | 82429 kb |
File Type: | mp3 |
Pinchas - 17th of Tammuz "That Sink Hole Can Hold a Lot of Treasure!" (I apologize for the abrupt end. The Zoom account was switched to another user and ended our class without my getting to say goodbye.)
Pinchas - 17th of Tammuz - 2020.mp3 | |
File Size: | 89932 kb |
File Type: | mp3 |
Chukat-Balak - 2020 "Open Your Eyes. What Do Your See?"
Chukat-Balak - 2020.mp3 | |
File Size: | 94767 kb |
File Type: | mp3 |
Korach - 2020 "One of Life's Important Equations: Korach + Hevel = Moshe" (based on a shiur by R' Yitzchak Breitowitz)
Korach - 2020.mp3 | |
File Size: | 132275 kb |
File Type: | mp3 |
Shelach - 2020 "Seeing the World in Blue and White"
Shelach - 2020.mp3 | |
File Size: | 133275 kb |
File Type: | mp3 |
Behaalotecha - 2020 "You Light Up My Life"
Behaalotecha - 2020.mp3 | |
File Size: | 79736 kb |
File Type: | mp3 |
Nasso - 2020 "But I'm Bored!" (based on ideas from Rabbi Dovid Eisenberg)
Nasso - 2020.mp3 | |
File Size: | 121903 kb |
File Type: | mp3 |
Shavuot - 2020 "Ruth: The Turtle-Dove of Redemption"
Shavuot - 2020.mp3 | |
File Size: | 101678 kb |
File Type: | mp3 |
Bamidbar - 2020 "Going to the Wilderness to Get Down to the Dirt"
Bamidbar - 2020.mp3 | |
File Size: | 96642 kb |
File Type: | mp3 |
Behar-Bechukotai - 2020 "Developing an Expanded Sense of Self"
Behar-Bechukotai - 2020.mp3 | |
File Size: | 82797 kb |
File Type: | mp3 |
Emor - Shavuot - 2020 "Who Are You?" (I apologize. My recorder ran out of room and stopped after 20 minutes. If you'd like a full recording -- both audio and visual through Zoom, please go to the Jewish Experience website at www.theje.com, and click on "Resources" then "Videos," then the square with my picture that says "Ellyn's Parsha Class.)
Emor-Shavuot - 2020.mp3 | |
File Size: | 29294 kb |
File Type: | mp3 |
Achare Mot-Kedoshim - 2020 " In the Face of Death, Renewed Commitment to Life"
Achare Mot - Kedoshim - 2020.mp3 | |
File Size: | 88035 kb |
File Type: | mp3 |
Tazria-Metzora and Rosh Chodesh Iyar - 2020 "Let the Healing Begin"
Tazria-Metzora - Rosh Chodesh Iyar - 2020.mp3 | |
File Size: | 86915 kb |
File Type: | mp3 |
Pesach & Seder Insights - 2020
Pesach and Seder Insights - 2020.mp3 | |
File Size: | 87993 kb |
File Type: | mp3 |
Vayikra - 2020 "Turning the COVID into KAVOD"
Vayikra - 2020.mp3 | |
File Size: | 92638 kb |
File Type: | mp3 |
Vayakhel - Pekude - 2020 "We Can Come Together Even When We're Apart"
Vayakhel - Pekude - 2020.mp3 | |
File Size: | 89947 kb |
File Type: | mp3 |
Ki Tisa & Shabbat Para - 2020: "It's Completely Rational to be Irrational" (adapted from Rabbi Lord Jonathan Sacks)
Ki Tisa - Para - 2020.mp3 | |
File Size: | 78181 kb |
File Type: | mp3 |
Tetzaveh - Shabbat Zachor - Purim 2020: "Ya Gotta Laugh!"
Tetzaveh - Zachor - Purim 2020.mp3 | |
File Size: | 75051 kb |
File Type: | mp3 |
Terumah - 2020 "A Loaf of Bread for Me & You" (based on the teachings of R' Shimshon Raphael Hirsch)
Terumah - 2020.mp3 | |
File Size: | 79541 kb |
File Type: | mp3 |
Mishpatim & Shabbat Shekalim - 2020 "You're My Other Half"
Mishpatim - 2020.mp3 | |
File Size: | 75393 kb |
File Type: | mp3 |
Yitro - 2020 "We Can See Clearly Now: Standing at Mt. Sinai" (based on commentary by Rabbi Shimon Schwab, z"l)
Yitro - 2020.mp3 | |
File Size: | 81121 kb |
File Type: | mp3 |
Bo - 2020 "How Many Miracles Were There?" (based on a shiur by Rabbi Veshnefsky)
Bo - 2020.mp3 | |
File Size: | 86229 kb |
File Type: | mp3 |
Va'eira - 2020 "Can You See Redemption Unfolding?" (based on the teaching of Rebbetzin Yemima Mizrachi)
Vaeira - 2020.mp3 | |
File Size: | 70087 kb |
File Type: | mp3 |
Shemot - 2020 "Reach for the Stars" (based on the teaching of Rabbi David Fohrman)
Shemot - 2020.mp3 | |
File Size: | 79607 kb |
File Type: | mp3 |
Vayechi - 2020 "Striving for Unity, Not Uniformity"
Vayechi - 2020.mp3 | |
File Size: | 89418 kb |
File Type: | mp3 |
Vayishlach - 2019 "You Do You" (based on the teaching of Rabbi Jonathan Sacks)
Vayishlach - 2019..mp3 | |
File Size: | 74522 kb |
File Type: | mp3 |
Vayeitze - 2019 "You Will Always Gain by Yielding" (based on the teaching of Rabbi Yisroel Brog)
Vayeitze - 2019.mp3 | |
File Size: | 78571 kb |
File Type: | mp3 |
Chaye Sarah - 2019 "It Might Be Your Fault, But Don't Let It Get You Down"
Chaye Sarah - 2019.mp3 | |
File Size: | 80197 kb |
File Type: | mp3 |
Vayeira - 2019 "The Garden of Eden & Sodom...What's the Connection?" (based on the teaching of Rabbi David Fohrman)
Vayeira - 2019.mp3 | |
File Size: | 78490 kb |
File Type: | mp3 |
Lech Lecha - 2019 "What Motivated Avraham to Follow G-d, and What Motivated G-d to Choose Avraham?" (based on R' David Fohrman and Daniel Lowenstein)
Lech Lecha - 2019.mp3 | |
File Size: | 80758 kb |
File Type: | mp3 |
Noach - 2019 "You're Talking My Language" (based on the teachings of R' Shimshon Raphael Hirsch)
Noach - 2019.mp3 | |
File Size: | 86863 kb |
File Type: | mp3 |
Bereshit - 2019 "Reconnecting to the Tree of Life" (based on teachings from Rabbi David Fohrman from Aleph Beta)
Bereshit - 2019.mp3 | |
File Size: | 87494 kb |
File Type: | mp3 |
Sukkot - 2019 "Desiring to Desire the Right Things" (based on teachings by Rabbi Mansour)
Sukkot - 2019.mp3 | |
File Size: | 73723 kb |
File Type: | mp3 |
Vayelech & Yom Kippur - 2019 "Directing the Spiritual Energy of Creation"
Vayelech & Yom Kippur - 2019.mp3 | |
File Size: | 88329 kb |
File Type: | mp3 |
Nitzavim & Rosh Hashana - 2019 "Enough About Us, Let's Talk About You" (based on a shiur by Reuven Chaim Klein)
Nitzavim - Rosh Hashana - 2019.mp3 | |
File Size: | 78758 kb |
File Type: | mp3 |
Ki Tavo - 2019 "I Did Exactly What You Wanted Me To Do!" (based on a shiur by Rivky Stern of Aleph Beta)
Ki Tavo - 2019.mp3 | |
File Size: | 71402 kb |
File Type: | mp3 |
Ki Tetze - 2019 "Erase the Legacy of Amalek from Your Heart" (based on a shiur by Ami Silver of Aleph Beta)
(my apologies for Ami's incorrect last name on the recording)
(my apologies for Ami's incorrect last name on the recording)
Ki Tetze - 2019.mp3 | |
File Size: | 84072 kb |
File Type: | mp3 |
Shoftim - 2019 "Shotrim: Officers of Sensitivity, Compassion, and Courage" (based in part on a shiur by Daniel Lowenstein of Aleph Beta)
Shoftim - 2019.mp3 | |
File Size: | 75777 kb |
File Type: | mp3 |
Re'eh - 2019 "Bubbie's Brisket Made Us the Great People We Are Today" (based on a shiur by R' YY Jacobson)
Re'eh - 2019.mp3 | |
File Size: | 71017 kb |
File Type: | mp3 |
Ekev - 2109 "It's All About the Food"
Ekev - 2019.mp3 | |
File Size: | 78878 kb |
File Type: | mp3 |
The Three Weeks - 2019 "Twenty-Two Days to Build a New Reality"
The Three Weeks - 2019.mp3 | |
File Size: | 78898 kb |
File Type: | mp3 |
Balak - 2019 "Once a Lion, Always a Lion" (based on the teaching of Rabbi YY Jacobson)
Due to technical difficulties, the entire class was not recorded. I apologize for the inconvenience.
Due to technical difficulties, the entire class was not recorded. I apologize for the inconvenience.
Balak - 2019.mp3 | |
File Size: | 60555 kb |
File Type: | mp3 |
Chukat - 2019 "Don't Let the Drama of Death Get You Down"
Chukat - 2019.mp3 | |
File Size: | 82976 kb |
File Type: | mp3 |
Shelach - 2019 "Heroic Choices Aren't Always Successful, But They Can Succeed" (based on Beth Lesch from AlephBeta)
Shelach - 2019.mp3 | |
File Size: | 84285 kb |
File Type: | mp3 |
B'ha'alotecha - 2019 "Complaining is Bad for Your Health"
B'ha'alotecha - 2019.mp3 | |
File Size: | 81260 kb |
File Type: | mp3 |
Naso - 2019 "Can I Have a Do-Over?" (based on a shiur from Rabbi Mordechai Sitorsky)
Naso - 2019.mp3 | |
File Size: | 80903 kb |
File Type: | mp3 |
"Shavuot 2019: Isn't 'Weeks' a Weak Name for an Important Holiday?" (based on the teaching of Rabbi David Fohrman)
Shavuot - 2019.mp3 | |
File Size: | 67891 kb |
File Type: | mp3 |
Bechukotai - 2019: "Making the Effort Makes All the Difference"
Bechukotai - 2019.mp3 | |
File Size: | 73528 kb |
File Type: | mp3 |
Lag B'Omer - 2109 "Open Your Eyes"
Lag b'Omer - 2019.mp3 | |
File Size: | 77954 kb |
File Type: | mp3 |
Emor - 2019 "Perfecting, Not Perfection"
Emor - 2019.mp3 | |
File Size: | 73594 kb |
File Type: | mp3 |
Achare Mot - 2019 "We're All Twins - Which Twin Is In Charge?" (based on Rabbi Jonathan Sacks)
Achare Mot - 2109.mp3 | |
File Size: | 76900 kb |
File Type: | mp3 |
Eva Hutt's Haftara Trope & Blessing Recording
Eva Hutt - Haftara Trope and Blessing.mp3 | |
File Size: | 6229 kb |
File Type: | mp3 |
Pre-Pesach - 2019 "Why Thank Hashem for Taking Us Out of Egypt? Didn't He Put Us There to Begin With?" (based on Rabbi David Fohrman)
Pre-Pesach - 2019.mp3 | |
File Size: | 85871 kb |
File Type: | mp3 |
Shemini - 2019 "Living an Ordinary Life in an Extraordinary Way"
Shemini - 2019.mp3 | |
File Size: | 81053 kb |
File Type: | mp3 |
Vayikra - Shabbat Zachor - 2019 "Remember How It Happened and What It Takes to Prevail"
Vayikra - Shabbat Zachor - 2019.mp3 | |
File Size: | 81270 kb |
File Type: | mp3 |
Pekudei - 2019 "From Nachash to Nechoshet and the Gift of the 13th Month"
Pekudei - 2019.mp3 | |
File Size: | 71307 kb |
File Type: | mp3 |
Vayakhel - 2019 "The Inspiration of the Jewish Women"
Vayakhel - 2019.mp3 | |
File Size: | 86327 kb |
File Type: | mp3 |
Ki Tisa - 2019 "Immersing in the Emunah of the Jewish Women"
Ki Tisa - 2019.mp3 | |
File Size: | 81249 kb |
File Type: | mp3 |
Tetzaveh - 2019 "The Power to Turn Bad to Good" (based on the teaching of Rabbi David Kaplan)
Please access both Part I and Part II of today's class.
Please access both Part I and Part II of today's class.
Tetzaveh - Part I - 2019.mp3 | |
File Size: | 13631 kb |
File Type: | mp3 |
Tetzaveh - Part II - 2019.mp3 | |
File Size: | 67452 kb |
File Type: | mp3 |
Mishpatim - 2019 "After the Drama of Mount Sinai...Now What?" (based on the teaching of Ami Silver from Aleph Beta)
Mishpatim - 2019.mp3 | |
File Size: | 82147 kb |
File Type: | mp3 |
Yitro - 2019 "Will You Be Mine?"
Yitro - 2019.mp3 | |
File Size: | 85793 kb |
File Type: | mp3 |
Beshalach - 2019 "In the Merit of All of the Righteous Jewish Women's Dancing, Singing, and Drumming"
Beshalach - 2019.mp3 | |
File Size: | 80559 kb |
File Type: | mp3 |
Va'eira - 2019 "Leading from Behind" (based on the teachings from Aleph Beta and R' Yiroel Brog)
Va'eira - 2019.mp3 | |
File Size: | 82271 kb |
File Type: | mp3 |
Shemot - 2018 "You Are Like the Stars" (based on teachings from R' David Fohrman, R' Noson Weisz, and Sarah Baila Schwartz)
Shemot - 2018.mp3 | |
File Size: | 78897 kb |
File Type: | mp3 |
Vayechi - 2018 "The Hidden Meaning of Jacob's Blessing to Joseph" (based on the teachings from R' David Fohrman)
Vayechi - 2018.mp3 | |
File Size: | 79711 kb |
File Type: | mp3 |
Vayigash - 2018 "Who Do You Want to Be in Your Story?" (based on the teachings of R' David Fohrman)
Vayigash - 2018.mp3 | |
File Size: | 75120 kb |
File Type: | mp3 |
Vayetze - 2018 "Bringing Light to All the Dark Places" (based on the teaching of Rabbi Mordechai Sitorsky)
Vayeitze - 2018.mp3 | |
File Size: | 91574 kb |
File Type: | mp3 |
Toldot - 2018 "I Love You Unconditionally" (based on the teaching of Rabbi Mordechai Sitorsky)
Toldot - 2018.mp3 | |
File Size: | 86031 kb |
File Type: | mp3 |
Chaye Sarah - 2018: "How to Live Life to the Fullest" (based on the teaching of Rabbi David Fohrman)
Chaye Sarah - 2018.mp3 | |
File Size: | 78389 kb |
File Type: | mp3 |
Lech Lecha - 20018: "We Know Where We're Going and We Know How to Get There"
Lech Lecha - 2018.mp3 | |
File Size: | 74446 kb |
File Type: | mp3 |
Noach - 2018: "How to Launch a Re-Do of Creation" (based on the teachings of Rabbi David Fohrman and Rabbi Yechezkel Hartman)
Noach - 2018.mp3 | |
File Size: | 69989 kb |
File Type: | mp3 |
Bereshit - 2018 "Getting Back to the Garden of Eden" (based on the teaching of Rabbi David Fohrman)
Bereshit - 2018.mp3 | |
File Size: | 77252 kb |
File Type: | mp3 |
"Outsmart Yourself and Achieve Your Goals" - Part I & Part II (the recorder file filled, so this was recorded in two parts...be sure to listen all the way to the end)
Outsmart Yourself - Part I.mp3 | |
File Size: | 30801 kb |
File Type: | mp3 |
Outsmart Yourself - Part II.mp3 | |
File Size: | 49867 kb |
File Type: | mp3 |
Yom Kippur - 2018 "The Carpet is Clean, But Those Deep Stains Are Going to Wick to the Surface"
Yom Kippur - 2018.mp3 | |
File Size: | 83101 kb |
File Type: | mp3 |
NItzavim - Rosh Hashana - 2018 "Relationship Realities: How to become Close"
Nitzavim - Rosh Hashana - 2018.mp3 | |
File Size: | 71734 kb |
File Type: | mp3 |
Coffee & Conversation: "Looking Up through the Lamed in Tishre" (180905 below)
180905_001.mp3 | |
File Size: | 53156 kb |
File Type: | mp3 |
Ki Tavo - 2018 "And Now...Moving Forward with the Fruits of Our Pain"
Ki Tavo - 2018.mp3 | |
File Size: | 65544 kb |
File Type: | mp3 |
Keshet Dinner - 2018 - D'var Torah "According to the Pain is the Reward"
Keshet Dinner 2018 - D'var Torah.mp3 | |
File Size: | 17384 kb |
File Type: | mp3 |
Ki Tetze - Elul - 2018 "You Be There First"
ki_tetze_-_elul_-_2018.mp3 | |
File Size: | 81296 kb |
File Type: | mp3 |
Coffee & Conversation: Elul & Insights from the Tribe of Gad
Coffee and Conversation - Elul - Insights from the Tribe of Gad.mp3 | |
File Size: | 74552 kb |
File Type: | mp3 |
Shoftim & Elul - 2018 "The Gift of Closeness and Re-connection"
Shoftim and Elul - 2018.mp3 | |
File Size: | 74757 kb |
File Type: | mp3 |
Coffee & Conversation: Elul & the Month of Good Luck (Mazal Tov)!
Coffee and Conversation - Elul -The Month of Good Luck.mp3 | |
File Size: | 57711 kb |
File Type: | mp3 |
Re'eh - Elul - 2018 "There are no Pareve Choices"
Re'eh - Elul - 2018.mp3 | |
File Size: | 78934 kb |
File Type: | mp3 |
Mattot-Massei - 2108 "The Journeys of our Lives"
Mattot-Massei-2018.mp3 | |
File Size: | 86836 kb |
File Type: | mp3 |
Pinchas - 2018 "Leaving a Legacy" (Based on a class given on Alephbeta)
Pinchas - 2018.mp3 | |
File Size: | 86964 kb |
File Type: | mp3 |
Balak - 2018 "Avraham's Blessings Confirmed"
Balak - 2018.mp3 | |
File Size: | 83134 kb |
File Type: | mp3 |
Chukat - 2018 "Miriam and Way of Water"
Chukat - 2018.mp3 | |
File Size: | 88809 kb |
File Type: | mp3 |
B'haalotecha - 2018 "Be That Tree and Keep Growing"
B'haalotecha - 2018.mp3 | |
File Size: | 81159 kb |
File Type: | mp3 |
Naso - 2018 "Redundant or Resplendent?"
Naso - 2018.mp3 | |
File Size: | 84891 kb |
File Type: | mp3 |
Bamidbar - Pre-Shavuos - 2018 "The Sky's the Limit!"
Bamidbar - Pre-Shavuot 2018.mp3 | |
File Size: | 81144 kb |
File Type: | mp3 |
Behar-Bechukotai & Yom Yerushalayim - 2018 " Uniting Our Hearts for Yerushalayim"
Behar-Bechukotai and Yom Yerushalayim - 2018.mp3 | |
File Size: | 83744 kb |
File Type: | mp3 |
Emor - Lag B'Omer - 2018 "Celebrating and Emulating the Life of Rabbi Shimon Bar Yochai"
Emor - Lag B'Omer - 2018.mp3 | |
File Size: | 71159 kb |
File Type: | mp3 |
Achare Mot - Kedoshim - 2018 "Creating a World for Love to Flourish"
Achare Mot - Kedoshim - 2018.mp3 | |
File Size: | 79928 kb |
File Type: | mp3 |
Shemini and Yom HaShoah - 2018
Shemini and Yom HaShoah - 2018.mp3 | |
File Size: | 75234 kb |
File Type: | mp3 |
Tzav and Pre-Pesach - 2018 "Eating the Bread of Alacrity"
Tzav and Pre-Pesach - 2018.mp3 | |
File Size: | 82228 kb |
File Type: | mp3 |
Vayikra/Shabbat HaChodesh - 2018 "It's Forbidden to be Old" - Insights into Perpetual Renewal and Strength
Vayikra - Shabbat HaChodesh - 2018.mp3 | |
File Size: | 84444 kb |
File Type: | mp3 |
Wednesday's Coffee & Conversation - Asking the Questions We Never Ask at the Seder - Part II (Why do we have to say so much at the Seder?)
Coffee and Conversation - Passover PartIImp3 | |
File Size: | 74005 kb |
File Type: | mp3 |
Vayakhel-Pekudei - 2018 "The Lineage of Betzalel: A Hint to the Purpose of the Mishkan and Life Itself" (based on an exploration by Rabbi David Fohrman and Imu Shalev)
Vayakhel-Pekudei - 2018.mp3 | |
File Size: | 81921 kb |
File Type: | mp3 |
Wednesday's Coffee & Conversation - Asking the Questions We Never Ask at the Seder - Part I (based on Rabbi David Fohrman)
Coffee & Conversation - Passover Part I.mp3 | |
File Size: | 70448 kb |
File Type: | mp3 |
Wednesday's Coffee & Conversation - The Queen You Thought Your Knew: Debt Repaid and Shalom Made - Part IV (based on Rabbi David Fohrman)
Coffee and Conversation - Debt Repaid.mp3 | |
File Size: | 79594 kb |
File Type: | mp3 |
Purim - 2018 "Two New Insights into the Megillah and Purim That Will Change Your Holiday" (based on shiurim by Rabbis YY Jacobson and David Fohrman)
Purim - 2018.mp3 | |
File Size: | 78685 kb |
File Type: | mp3 |
Terumah and Rosh Chodesh Adar - 2018 "The Ark and Einstein"
Terumah and Rosh Chodesh Adar - 2018.mp3 | |
File Size: | 79443 kb |
File Type: | mp3 |
Wednesday's Coffee & Conversation Class: The Queen You Thought You Knew - based on Rabbi David Fohrman's book - Part II
Coffee and Conversation -The Queen You Thought You Knew - Part II.mp3 | |
File Size: | 83259 kb |
File Type: | mp3 |
Mishpatim - 2018 "You Know What it Feels Like"
Mishpatim - 2018.mp3 | |
File Size: | 84822 kb |
File Type: | mp3 |
Yitro - 2018 "Don't Wait Until Tomorrow: Seize the Moment" (based on shiurim by R' Gil Freiman and others)
Yitro - 2018.mp3 | |
File Size: | 86087 kb |
File Type: | mp3 |
Bo - 2018 "Transmitting Identity: Gotta Have It to Pass It" (based on the insights of Rabbi Jonathan Sacks and R' Shimshon Raphael Hirsch)
Bo - 2018_.mp3 | |
File Size: | 77889 kb |
File Type: | mp3 |
Vaeira - 2018 "Free will? My parents...friends...metabolism...evolution...made me do it!" (based on insights from Rabbi Jonathan Sacks and R' Shimshon Raphael Hirsch)
Vaeira - 2018.mp3 | |
File Size: | 91866 kb |
File Type: | mp3 |
Shemot - 2018 "What did you say your name was?"
Shemot - 2018.mp3 | |
File Size: | 82163 kb |
File Type: | mp3 |
Vayechi & The Fast of the 10th of Tevet - 2018: "Is This the Year?"
Vayechi and The 10th of Tevet - 2018.mp3 | |
File Size: | 83462 kb |
File Type: | mp3 |
Vayeshev 2017 "You Must Be Dreaming" (based on insights learned from Rav Avraham Aryeh Trugman)
Vayeshev - 2017.mp3 | |
File Size: | 71107 kb |
File Type: | mp3 |
Vayishlach - 2017 "A New Name or Two Names?" (based on teachings of the Netivos Shalom and a d'var Torah by Rebbetzin Yemima Mizrachi)
Vayishlach - 2017.mp3 | |
File Size: | 79104 kb |
File Type: | mp3 |
Toldot - 2017 "To Tell the Truth" (based on a shiur by Mrs. Aviva Orlian)
Toldot-2017.mp3 | |
File Size: | 81568 kb |
File Type: | mp3 |
Chayei Sarah - 2017 "Is it Bashert?" (based on a shiur by Rebbetzin Esther Wein)
Chayei Sarah - 2017.mp3 | |
File Size: | 84729 kb |
File Type: | mp3 |
Vayeira - 2017 "We Learn A Lot from Lot" (based on shiurim and divrei Torah from R' David Fohrman and R' Yissachar Frand)
Vayeira - 2017.mp3 | |
File Size: | 85089 kb |
File Type: | mp3 |
Lech Lecha - 2017 "Never Despair" (based on a shiur by Rabbi Daniel Glatstein)
Lech Lecha - 2017.mp3 | |
File Size: | 82772 kb |
File Type: | mp3 |
Pre- Yom Kippur - 2017 "Life Interrupted" based on a shiur by Rabbi Mansour
Yom Kippur - 2017.mp3 | |
File Size: | 84222 kb |
File Type: | mp3 |
Nitzavim-Vayelech/Pre-Rosh Hashana - 2017 (based on a shiur by R' Rosenfeld)
Nitzavim-Vayelech - 2017.mp3 | |
File Size: | 80390 kb |
File Type: | mp3 |
Ki Tavo - 2017 (based on a shiur by Rabbi Mordechai Sitorsky)
Ki Tavo - 2017.mp3 | |
File Size: | 89494 kb |
File Type: | mp3 |
Ki Tetze - 2017 (based on a shiur by Rabbi Mordechai Sitorsky and Rabbi Zechariah Wallerstein)
Ki Tetze-2017.mp3 | |
File Size: | 76190 kb |
File Type: | mp3 |
Shoftim - 2017 (based on a shiur by Rabbi Mordechai Sitorsky)
Shoftim-2017.mp3 | |
File Size: | 76728 kb |
File Type: | mp3 |
Reeh - 2017
Reeh-2017.mp3 | |
File Size: | 79998 kb |
File Type: | mp3 |
Mattos-Massai - 2017 (based on a shiur by Mrs. Esther Wein)
Thank you to Marlene Rezvani who recorded our class today on her i-phone since I accidentally left my recorder at home attached to the computer from last week's upload. There is a short gap in the recording and the sound might not be as clear, but I'm very grateful Marlene was able to do this for me. We will be on a short hiatus for the next few weeks while my children and grandchildren are visiting. Class resumes on Thursday, August 17th. Good Shabbos, Chodesh Tov, and have a meaningful Tisha b'Av.
Thank you to Marlene Rezvani who recorded our class today on her i-phone since I accidentally left my recorder at home attached to the computer from last week's upload. There is a short gap in the recording and the sound might not be as clear, but I'm very grateful Marlene was able to do this for me. We will be on a short hiatus for the next few weeks while my children and grandchildren are visiting. Class resumes on Thursday, August 17th. Good Shabbos, Chodesh Tov, and have a meaningful Tisha b'Av.
Mattos-Massai - 2017__1_.m4a | |
File Size: | 24870 kb |
File Type: | m4a |
Pinchas - 2017 (Based on shiurim by R' Mordechai Sitorsky and R' Daniel Glatstein)
Pinchas-2017.mp3 | |
File Size: | 83775 kb |
File Type: | mp3 |
Balak - 2017 (Based on a shiur by R' Mordechai Sitorsky)
Balak-2017.mp3 | |
File Size: | 75021 kb |
File Type: | mp3 |
Chukat - 2017 (based on a shiur by R' Aharon Walkin)
Chukat-2017.mp3 | |
File Size: | 81515 kb |
File Type: | mp3 |
Korach - 2017 (based on a shiur by Rabbi Eytan Feiner)
Korach-2017.mp3 | |
File Size: | 71749 kb |
File Type: | mp3 |
Emor - Lag B'Omer - Shavuot
Due to human error (mine), there is no recording for this class. I apologize and wish you a wonderful Lag B'Omer and Chag Sameach. Class will resume, G-d willing, on Thursday June 22, 2017.
Due to human error (mine), there is no recording for this class. I apologize and wish you a wonderful Lag B'Omer and Chag Sameach. Class will resume, G-d willing, on Thursday June 22, 2017.
Achare-Kedoshim - 2017 (based in part on a shiur by Mrs. Shira Smiles)
Achare-Kedoshim - 2017.mp3 | |
File Size: | 90026 kb |
File Type: | mp3 |
Tazria- Metzora - 2017.mp3 | |
File Size: | 85643 kb |
File Type: | mp3 |
Shemini - 2017
Shemini-2017.mp3 | |
File Size: | 87969 kb |
File Type: | mp3 |
Tzav - Pre-Pesach - 2017
Tzav -Pre-Pesach - 2017.mp3 | |
File Size: | 80551 kb |
File Type: | mp3 |
Vayikra - Pre-Pesach - 2017
Vayikra - Pre-Pesach-2017.mp3 | |
File Size: | 85164 kb |
File Type: | mp3 |
Vayakhel-Pekude - 2017 (based on shiurim by R' Moshe Tuvia Lieff and Rivka Malka Perlman)
Vayakhel-Pekude-2017.mp3 | |
File Size: | 83815 kb |
File Type: | mp3 |
Ki Tissa - 2017 (based in part on a shiur by Rabbi Mordechai Sitorsky)
Ki Tissa-2017.mp3 | |
File Size: | 84297 kb |
File Type: | mp3 |
Purim - 2017 (based on a shiur by Rabbi YY Jacobson)
Purim-2017.mp3 | |
File Size: | 71511 kb |
File Type: | mp3 |
Mishpatim - 2017 (based on shiurim by Rabbi Benzion Twerski and Rabbi David Bibi)
Mishpatim-2017.mp3 | |
File Size: | 87100 kb |
File Type: | mp3 |
Yitro - 2017 (based on a shiur by Rabbi Benzion Twerski)
Yitro-2017.mp3 | |
File Size: | 82079 kb |
File Type: | mp3 |
Beshalach - 2017 (based on shiurim by Mrs. Shira Smiles and Rav Gavriel Friedman)
Beshalach-2017.mp3 | |
File Size: | 78641 kb |
File Type: | mp3 |
Bo - 2017 (based on a shiur by Mrs. Shira Smiles)
Bo-2017.mp3 | |
File Size: | 78068 kb |
File Type: | mp3 |
Vaera - 2017
Vaera-2017.mp3 | |
File Size: | 81708 kb |
File Type: | mp3 |
Shemot - 2017 (based on a shiur by Esther Baila Schwartz)
Our class this week is in memory of my beloved father-in-law, Meir Pesach ben Chayim Ha-Levi, z"l.
Our class this week is in memory of my beloved father-in-law, Meir Pesach ben Chayim Ha-Levi, z"l.
Shemot-2017.mp3 | |
File Size: | 81528 kb |
File Type: | mp3 |
Vayechi - 2017 (based on a shiur by Rabbi Mordechai Sitorsky)
Vayechi-2017.mp3 | |
File Size: | 78856 kb |
File Type: | mp3 |
Immersion Cirlce-Karen Rubin.mp3 | |
File Size: | 133955 kb |
File Type: | mp3 |
Vayishlach - 2016 (based on a shiur by Rabbi Mordechai Sitorsky)
Vayishlach-2016.mp3 | |
File Size: | 86957 kb |
File Type: | mp3 |
Vayetze - 2016 (based on a shiur by Rabbi Herschel Reichman on the teachings of the Shem Mi'Shmuel)
Vayetze-2016.mp3 | |
File Size: | 73379 kb |
File Type: | mp3 |
Toldot - 2016 (based on a shiur by Rabbi Moshe Bamberger)
Toldot-2016.mp3 | |
File Size: | 81092 kb |
File Type: | mp3 |
Vayeira - 2016 (based on a shiur by Mrs. Shira Smiles)
Vayeira-2016.mp3 | |
File Size: | 86366 kb |
File Type: | mp3 |
Lech Lecha - 2016
Lech Lecha-2016.mp3 | |
File Size: | 83724 kb |
File Type: | mp3 |
Noach - 2016 (based on a shiur by R' Mordechai Sitorsky)
Noach-2016.mp3 | |
File Size: | 77820 kb |
File Type: | mp3 |
Bereshit - 2016 (based on a shiur by R' Mordechai Sitorsky)
Bereshit-2016.mp3 | |
File Size: | 86844 kb |
File Type: | mp3 |
Nitzavim - Rosh Hashana - 2016
Nitzavim-Rosh Hashana-2016.mp3 | |
File Size: | 86725 kb |
File Type: | mp3 |
Ki Tavo - 2016
Ki Tavo-2016.mp3 | |
File Size: | 95180 kb |
File Type: | mp3 |
Ki Teitze - 2016
Ki Teitze-2016.mp3 | |
File Size: | 73841 kb |
File Type: | mp3 |
Shoftim - 2016
Shoftim-2016.mp3 | |
File Size: | 76282 kb |
File Type: | mp3 |
Re'eh - 2016
Reeh-2016.mp3 | |
File Size: | 81567 kb |
File Type: | mp3 |
Pinchas - 2016 (based on a shiur by R' Mordechai Sitorsky)
Pinchas-2016.mp3 | |
File Size: | 76333 kb |
File Type: | mp3 |
Balak - 2016 (based on a shiur by R' Mordechai Sitorsky)
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Chukat - 2016 (based on shiurim by R' Zachariah Wallerstein and R' Ephraim Lever)
Chukat-2016.mp3 | |
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Korach - 2016 (based on a shiur by R' Daniel Glatstein and R' Mordechai Sitorsky)
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Shelach - 2016 (based on a shiur by R' Mordechai Sitorsky)
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Beha'alotecha - 2016 (based on a shiur by R' Mordechai Sitorsky)
Is it still Channukah? The opening verses of Parshat Beha'alotecha are read on the last day of Channukah and they reference the mitzvah given to Aharon, the High Priest, to light the Menorah in the Mishkan. Furthermore, the haftara that is read this week is also read on the Shabbos of Channukah. What's the connection and what is the unique spiritual opportunity available to us during this summer-Channukah season?
Is it still Channukah? The opening verses of Parshat Beha'alotecha are read on the last day of Channukah and they reference the mitzvah given to Aharon, the High Priest, to light the Menorah in the Mishkan. Furthermore, the haftara that is read this week is also read on the Shabbos of Channukah. What's the connection and what is the unique spiritual opportunity available to us during this summer-Channukah season?
Beha'alotecha-2016.mp3 | |
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Naso - 2016 (based on a shiur by R' Mordchai Sitorsky)
Happy Chanukah! Wait, it's June. Actually, Parsha Naso contains the Torah readings for each of the eight days of Chanukah and to some extent we have the opportunity to benefit from the spiritual messages and energy that the holiday is connected to. In addition, there is another eight that is relevant for us this week. We counted seven weeks of Sefirat HaOmer between Pesach and Shavuot, and now we are in the "eighth" week, even though we don't go through an actual counting procedure. What do this 8th week of Sefirah, the 8 days of Channukah, and the entire Parsha of Naso have in common?
Happy Chanukah! Wait, it's June. Actually, Parsha Naso contains the Torah readings for each of the eight days of Chanukah and to some extent we have the opportunity to benefit from the spiritual messages and energy that the holiday is connected to. In addition, there is another eight that is relevant for us this week. We counted seven weeks of Sefirat HaOmer between Pesach and Shavuot, and now we are in the "eighth" week, even though we don't go through an actual counting procedure. What do this 8th week of Sefirah, the 8 days of Channukah, and the entire Parsha of Naso have in common?
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Shavuos-Our Wedding Day-2016.mp3 | |
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Bechukotai - 2016 (based on a shiur by R' Mordechai Sitorsky)
Parsha Bechukotai brings the Book of Vayikra to a close. It is always read during the month of Iyar and precedes Shavuot. This year it is being read during the 6th week of the Omer, which coincides with the sefirah of Yesod. Yesod, which means foundation and relates to integrity and consistency is connected to Yosef haTzaddik, Joseph the Righteous. We will explore an interesting relationship among the name of this parsha, one of its main points, a significant event in the month of Iyyar, the sefirah of Yesod, and an important descendant of Yosef.
Parsha Bechukotai brings the Book of Vayikra to a close. It is always read during the month of Iyar and precedes Shavuot. This year it is being read during the 6th week of the Omer, which coincides with the sefirah of Yesod. Yesod, which means foundation and relates to integrity and consistency is connected to Yosef haTzaddik, Joseph the Righteous. We will explore an interesting relationship among the name of this parsha, one of its main points, a significant event in the month of Iyyar, the sefirah of Yesod, and an important descendant of Yosef.
Bechukotai-2016.mp3 | |
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Lag B'Omer-2016.mp3 | |
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Emor-2016.mp3 | |
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Kedoshim - 2016 (based on a shiur by Rabbi Mordechai Becher)
Kedoshim ti-hiyu, "You will be holy," the opening words of this week's parsha can be understood as both a command as well as a statement of future reality. The Jewish people will be holy because G-d is holy and we have been separated (the root of the word Kadosh) from the other nations to serve G-d in a unique way. A significant aspect of our being holy is the command, "Tamim ti-hiyeh," "You shall be wholehearted," with G-d and not engage in anything related to sorcery, witchcraft, divining, tarot cards, astrology, believing in lucky times, etc. in order to predict the future. Why not? Is it because all of those things are based on falsehood or do they have some power that we're just not supposed to get involved with?
Kedoshim ti-hiyu, "You will be holy," the opening words of this week's parsha can be understood as both a command as well as a statement of future reality. The Jewish people will be holy because G-d is holy and we have been separated (the root of the word Kadosh) from the other nations to serve G-d in a unique way. A significant aspect of our being holy is the command, "Tamim ti-hiyeh," "You shall be wholehearted," with G-d and not engage in anything related to sorcery, witchcraft, divining, tarot cards, astrology, believing in lucky times, etc. in order to predict the future. Why not? Is it because all of those things are based on falsehood or do they have some power that we're just not supposed to get involved with?
Kedoshim-2016.mp3 | |
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Achare - 2016 (based on a shiur by Rabbi Mordechai Sitorsky)
Parsha Achare, which literally means "after" is the first Shabbos after Pesach for those living outside the Land of Israel. It focuses on the Yom Kippur service performed by Aharon, the High Priest. When the High Priest, the holiest person, enters the Holy of Holies, the holiest place on Earth, on Yom Kippur, the holiest day of the year, he enters wearing only his white vestments. We will learn how this is similar to the white kittel worn at the Pesach seder and the connection between the two. Now that it is after the seder, we are in the process of sefirat ha'omer, counting the omer, linking together the days following the seder night and the upcoming day of receiving the Torah at Mt. Sinai. Why didn't we start counting the omer at the 1st seder? What insights do we glean from the month of Iyar that we will soon enter and which are completely connected to the omer counting process from beginning to end?
Parsha Achare, which literally means "after" is the first Shabbos after Pesach for those living outside the Land of Israel. It focuses on the Yom Kippur service performed by Aharon, the High Priest. When the High Priest, the holiest person, enters the Holy of Holies, the holiest place on Earth, on Yom Kippur, the holiest day of the year, he enters wearing only his white vestments. We will learn how this is similar to the white kittel worn at the Pesach seder and the connection between the two. Now that it is after the seder, we are in the process of sefirat ha'omer, counting the omer, linking together the days following the seder night and the upcoming day of receiving the Torah at Mt. Sinai. Why didn't we start counting the omer at the 1st seder? What insights do we glean from the month of Iyar that we will soon enter and which are completely connected to the omer counting process from beginning to end?
Achare-2016.mp3 | |
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Pre-Pesach - 2016 (based on divrei Torah by Mrs. Shira Smiles, Rebbetzin Tzipporah Heller, and Sara Debbie Gutfreund)
How can we possibly feel as though we left Egypt and were personally redeemed? It seems impossible unless we realize that each of our souls was present at the time and although consciously we may not remember the experience, our neshamas do. One would think that the Haggadah would be devoted to the texts describing all the events of the Exodus. Instead, we see that the main focus is on feeling and expressing gratitude to Hashem for His Divine supervision of our lives. How can we tap into this? We have a number of "props" to assist us during the Seder, but perhaps the most powerful one we have is our own imagination which we can use to conjure up the details of the Exodus experience using more recent events in Jewish history. In the end, the most important aspect is that we see our own lives as part of the Story of the Jewish people and that we tell our own story with a sense of adventure, inspiration, and gratitude.
How can we possibly feel as though we left Egypt and were personally redeemed? It seems impossible unless we realize that each of our souls was present at the time and although consciously we may not remember the experience, our neshamas do. One would think that the Haggadah would be devoted to the texts describing all the events of the Exodus. Instead, we see that the main focus is on feeling and expressing gratitude to Hashem for His Divine supervision of our lives. How can we tap into this? We have a number of "props" to assist us during the Seder, but perhaps the most powerful one we have is our own imagination which we can use to conjure up the details of the Exodus experience using more recent events in Jewish history. In the end, the most important aspect is that we see our own lives as part of the Story of the Jewish people and that we tell our own story with a sense of adventure, inspiration, and gratitude.
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Tazria - 2016 (based on shiurim by Rabbi Daniel Glatstein)
Parsha Tazria is read alone this year because we have a leap year. Ordinarily, it would be combined with Parsha Metzora. Both of the parshas discuss the condition of tzara'at, the physical ailment that came to people who were guilty for various sins. The most significant of those sins was the sin of Loshon HaRa, sharing negative and true information about other people for no constructive purpose. We are grateful to the Chofetz Chaim who dedicated his life to writing about, teaching, and inspiring us about the laws of speech. What is it about speech that makes it so powerful and what are the essential elements of it that we must be aware of if we are to make the most holy use of this Divine gift? When we take to heart the lessons in this week's parsha and next, we have an opportunity to educate ourselves and even more importantly, to correct and redirect ourselves in the use of this gift that is the very definition of what it means to be a human being created in the image of G-d.
Parsha Tazria is read alone this year because we have a leap year. Ordinarily, it would be combined with Parsha Metzora. Both of the parshas discuss the condition of tzara'at, the physical ailment that came to people who were guilty for various sins. The most significant of those sins was the sin of Loshon HaRa, sharing negative and true information about other people for no constructive purpose. We are grateful to the Chofetz Chaim who dedicated his life to writing about, teaching, and inspiring us about the laws of speech. What is it about speech that makes it so powerful and what are the essential elements of it that we must be aware of if we are to make the most holy use of this Divine gift? When we take to heart the lessons in this week's parsha and next, we have an opportunity to educate ourselves and even more importantly, to correct and redirect ourselves in the use of this gift that is the very definition of what it means to be a human being created in the image of G-d.
Tazria-2016.mp3 | |
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Shemini - 2016
The big day finally arrives. It's the eighth day of a 7-day inauguration process for the opening of the Mishkan and Moshe is about to transfer authority and leadership as the Kohen Gadol, the Hight Priest, over to his brother, Aharon. What went on for the previous seven days and what was Moshe's role? How did Aharon become chosen for his position? Just as the celebration is concluding, Aharon's sons, Nadav and Abihu, die as a result of having offered a fire and incense offering that was not commanded. The circumstances are mysterious as are the words of consolation that Moshe offers Aharon. Finally, in what appears to be a complete change of subject, we are given the laws of Kashrut. How do they connect to these other two major themes of the parsha and in what way are we instructed in our own spiritual path?
The big day finally arrives. It's the eighth day of a 7-day inauguration process for the opening of the Mishkan and Moshe is about to transfer authority and leadership as the Kohen Gadol, the Hight Priest, over to his brother, Aharon. What went on for the previous seven days and what was Moshe's role? How did Aharon become chosen for his position? Just as the celebration is concluding, Aharon's sons, Nadav and Abihu, die as a result of having offered a fire and incense offering that was not commanded. The circumstances are mysterious as are the words of consolation that Moshe offers Aharon. Finally, in what appears to be a complete change of subject, we are given the laws of Kashrut. How do they connect to these other two major themes of the parsha and in what way are we instructed in our own spiritual path?
Shemini-2016.mp3 | |
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Vayikra - Shabbat Zachor - 2016 (based on a shiur by R' Binyamin Hutt)
On the Shabbos before Purim, the special reading about remembering what Amalek did to the Jewish people when they left Egypt and how they came upon us and attacked us. The connection is that Haman is a descendant of Amalek and had the same desire to annihilate the Jewish people -- man, woman, and child. This year Shabbat Zachor coincides with the beginning of the book of Vayikra, which means "and He called." Although the stated reference is to Moshe who is being called, in reality each one of us has been called into relationship with Hashem. On Purim we will read about Esther and how she answered the call to save her people. The interchange she has with Mordechai about her responsibility is actually quite cryptic, yet effective. How does what Mordechai says to Esther convince her to step forward and risk her very life? How can we be like Esther and follow in her footsteps?
On the Shabbos before Purim, the special reading about remembering what Amalek did to the Jewish people when they left Egypt and how they came upon us and attacked us. The connection is that Haman is a descendant of Amalek and had the same desire to annihilate the Jewish people -- man, woman, and child. This year Shabbat Zachor coincides with the beginning of the book of Vayikra, which means "and He called." Although the stated reference is to Moshe who is being called, in reality each one of us has been called into relationship with Hashem. On Purim we will read about Esther and how she answered the call to save her people. The interchange she has with Mordechai about her responsibility is actually quite cryptic, yet effective. How does what Mordechai says to Esther convince her to step forward and risk her very life? How can we be like Esther and follow in her footsteps?
Vayikra-Shabbat Zachor-2016.mp3 | |
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Pekudei - 2016 (based on a shiur by Rabbi Mordechai Sitorsky)
Pekudei is the final parsha of the book of Exodos and brings the building of the mishkan to a conclusion, enumerating all of the tasks that were commanded and completed according to Hashem's direction to Moshe. We also learn how each of the materials was used, and while the directions sound like a manual for a DIY project, each element is replete with deep meaning. For example, the half-shekel that was collected from each Jewish person, is used for a specific purpose that teaches us about the foundation of Jewish life. In addition, we learn that the completion of all the work of the mishkan correlates to the completion of all the "work" that needs to be done before Mashiach comes. Finally, this Shabbos is called Shabbat Chazak, the Shabbos of Strength, as we say "Chazak, Chazak, v'Nitchazek," (Strength, Strength, and Let Us Be Strengthened). As we begin the new month of Adar II and welcome the spiritual light of Purim into our lives, we can recognize what exactly needs to be strengthened in the Jewish people in our own time.
Pekudei is the final parsha of the book of Exodos and brings the building of the mishkan to a conclusion, enumerating all of the tasks that were commanded and completed according to Hashem's direction to Moshe. We also learn how each of the materials was used, and while the directions sound like a manual for a DIY project, each element is replete with deep meaning. For example, the half-shekel that was collected from each Jewish person, is used for a specific purpose that teaches us about the foundation of Jewish life. In addition, we learn that the completion of all the work of the mishkan correlates to the completion of all the "work" that needs to be done before Mashiach comes. Finally, this Shabbos is called Shabbat Chazak, the Shabbos of Strength, as we say "Chazak, Chazak, v'Nitchazek," (Strength, Strength, and Let Us Be Strengthened). As we begin the new month of Adar II and welcome the spiritual light of Purim into our lives, we can recognize what exactly needs to be strengthened in the Jewish people in our own time.
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Vayakhel-Shekalim-2016.mp3 | |
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Tetzaveh - 2016 (based on a shiur by Rabbi Mordechai Sitorsky)
Parsha Tetzaveh is the only parsha that doesn't have Moshe's name in it (since he was introduced in Parsha Shemot). And yet, it is to Moshe that Hashem is addressing all the commands for creating the garments for the Kohanim and the Kohen Gadol. He is the "you" that Hashem is speaking to. Interestingly, while the letters of Moshe's name are absent, Moshe's essence is very present though in a hidden way. The connection with Moshe is intensified when we learn that this parsha always falls during the week of Moshe's yahrzeit and birthday, the 7th of Adar. Because the month of Adar brings us into the mode of Purim, we have an additional layer of connection between Moshe, Esther, and Mordechai to explore and to learn important insights from.
Parsha Tetzaveh is the only parsha that doesn't have Moshe's name in it (since he was introduced in Parsha Shemot). And yet, it is to Moshe that Hashem is addressing all the commands for creating the garments for the Kohanim and the Kohen Gadol. He is the "you" that Hashem is speaking to. Interestingly, while the letters of Moshe's name are absent, Moshe's essence is very present though in a hidden way. The connection with Moshe is intensified when we learn that this parsha always falls during the week of Moshe's yahrzeit and birthday, the 7th of Adar. Because the month of Adar brings us into the mode of Purim, we have an additional layer of connection between Moshe, Esther, and Mordechai to explore and to learn important insights from.
Tetzaveh-2016.mp3 | |
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Terumah - 2016 (based on a shiur by Rabbi Ephraim Lever)
How do we capture a spiritual moment and make it real? How do we take a flash of inspiration and hold onto it and incorporate it into our daily lives and living? The answer to these questions lies in the parsha of Terumah and the remaining book of Exodus where we learn about all the details of the construction of the Mishkan (the portable Sanctuary) used by the Jewish people throughout the 40 years in the Midbar (desert) and even in the Land of Israel until the building of the Beit HaMikdash, the Holy Temple in Jerusalem. While standing at Mt. Sinai to receive the Ten Commandments was a profound revelation of G-d's presence and reality, the Jewish people are commanded to build a Sanctuary so that G-d can dwell among them. They must build themselves and create a spiritual infrastructure that allows, welcomes, and enables the Divine Presence to attach to them. Every piece of the construction project is real as well as a reminder and metaphor for how we need to go about making ourselves into a miniature sanctuary, a place where holiness can come in and stay. This week we will look at the symbolism of the Cherubim that were on top of the Ark in the Holy of Holies. What role do they play and how does seeing that image inspire us in our spiritual journey?
How do we capture a spiritual moment and make it real? How do we take a flash of inspiration and hold onto it and incorporate it into our daily lives and living? The answer to these questions lies in the parsha of Terumah and the remaining book of Exodus where we learn about all the details of the construction of the Mishkan (the portable Sanctuary) used by the Jewish people throughout the 40 years in the Midbar (desert) and even in the Land of Israel until the building of the Beit HaMikdash, the Holy Temple in Jerusalem. While standing at Mt. Sinai to receive the Ten Commandments was a profound revelation of G-d's presence and reality, the Jewish people are commanded to build a Sanctuary so that G-d can dwell among them. They must build themselves and create a spiritual infrastructure that allows, welcomes, and enables the Divine Presence to attach to them. Every piece of the construction project is real as well as a reminder and metaphor for how we need to go about making ourselves into a miniature sanctuary, a place where holiness can come in and stay. This week we will look at the symbolism of the Cherubim that were on top of the Ark in the Holy of Holies. What role do they play and how does seeing that image inspire us in our spiritual journey?
Terumah-2016.mp3 | |
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Mishpatim - 2016 (based on a shiur by Rabbi Mordechai Sitorsky)
The parsha of Mishpatim concludes a series of parshas that began with the first parsha in the book of Shemot. The series of Shemot, Vaera, Bo, Beshallach, Yitro, and Mishpatim are known by their acronym - Shovivim, which means the ones who misbehave. It has been a period of teshuvah for the Jewish people and it concludes with this week's parsha. The Mishpatim also always brings the month of Adar on it's heels, with its increased joy and happiness, and the anticipation of Purim. This year, being a leap year, will have two Adars and will bring special opportunity and blessing to us. We'll explore the juxtaposition of Shovivim, Parsha Mishpatim, the month(s) of Adar, and the holiday of Purim which permeates all of the days of Adar.
The parsha of Mishpatim concludes a series of parshas that began with the first parsha in the book of Shemot. The series of Shemot, Vaera, Bo, Beshallach, Yitro, and Mishpatim are known by their acronym - Shovivim, which means the ones who misbehave. It has been a period of teshuvah for the Jewish people and it concludes with this week's parsha. The Mishpatim also always brings the month of Adar on it's heels, with its increased joy and happiness, and the anticipation of Purim. This year, being a leap year, will have two Adars and will bring special opportunity and blessing to us. We'll explore the juxtaposition of Shovivim, Parsha Mishpatim, the month(s) of Adar, and the holiday of Purim which permeates all of the days of Adar.
Mishpatim-2016.mp3 | |
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Yitro - 2016 (based on an article by Rabbi Lord Jonathan Sacks & d'var Torah from Harry Rothenberg
Yitro, the father-in-law of Moshe comes to the Jewish people after hearing about everything that G-d had done to redeem the Jews from Egypt. Moshe's debt of gratitude to Yitro is expressed in a beautiful way that is easily overlooked when reading the parsha and which instructs us in refined living. The most famous part of the this week's parsha is the giving of what we usually call The 10 Commandments. Rabbi Sacks offers a unique description about how we can divide these commandments in a way that reveals three categories of fundamental principles of proper living along with a stand-alone principle that is the underpinning for them all.
Yitro, the father-in-law of Moshe comes to the Jewish people after hearing about everything that G-d had done to redeem the Jews from Egypt. Moshe's debt of gratitude to Yitro is expressed in a beautiful way that is easily overlooked when reading the parsha and which instructs us in refined living. The most famous part of the this week's parsha is the giving of what we usually call The 10 Commandments. Rabbi Sacks offers a unique description about how we can divide these commandments in a way that reveals three categories of fundamental principles of proper living along with a stand-alone principle that is the underpinning for them all.
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Beshallach - Shabbat Shira - 2016 (based on an article by Rebbetzin Shira Smiles)
This week's parsha of Beshallach is the parsha of a very special Shabbat -- Shabbat Shira, the Shabbos of Song. The Song at the Sea that the Jewish people spontaneously sang after they crossed the Sea and the Egyptians who were chasing after them had all been killed, was an expression of gratitude and awareness of Hashem's hand in all that had happened from their bondage to their ultimate freedom. Miriam's Song follows the Song at the Sea and expresses the essence of the lengthier Song at the Sea. Shabbat Shira continues with the special haftara which features Devorah's Song. It is Devorah, prophetess, warrior, judge, and righteous woman, who will be be focus of our class this week. Who was Devorah? What was the source of her greatness? She is described as "Eshet Lapidot." What does that mean? How can Devorah be an inspiration to women today?
This week's parsha of Beshallach is the parsha of a very special Shabbat -- Shabbat Shira, the Shabbos of Song. The Song at the Sea that the Jewish people spontaneously sang after they crossed the Sea and the Egyptians who were chasing after them had all been killed, was an expression of gratitude and awareness of Hashem's hand in all that had happened from their bondage to their ultimate freedom. Miriam's Song follows the Song at the Sea and expresses the essence of the lengthier Song at the Sea. Shabbat Shira continues with the special haftara which features Devorah's Song. It is Devorah, prophetess, warrior, judge, and righteous woman, who will be be focus of our class this week. Who was Devorah? What was the source of her greatness? She is described as "Eshet Lapidot." What does that mean? How can Devorah be an inspiration to women today?
Beshallach-Shabbat Shira-2016.mp3 | |
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Vayigash-2015.mp3 | |
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Vayeitze-2015.mp3 | |
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Toldot - 2015 (based on a shiur by R' Zechariah Wallerstein)
Doesn't everyone know that Yitzchak was the son of Avraham? Why does Parshat Toldot begin with a statement affirming Yitzchak's lineage? If we investigate the words closely, we'll find that these words reveal more to us than the mere biological relationship between the two of them. With examples from other sections of the Torah, it will become clear that there is a spiritual DNA that we transmit to our children that impacts their life's journey -- both its challenges and successes.
Doesn't everyone know that Yitzchak was the son of Avraham? Why does Parshat Toldot begin with a statement affirming Yitzchak's lineage? If we investigate the words closely, we'll find that these words reveal more to us than the mere biological relationship between the two of them. With examples from other sections of the Torah, it will become clear that there is a spiritual DNA that we transmit to our children that impacts their life's journey -- both its challenges and successes.
Toldot-2015.mp3 | |
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Chayei Sarah - 2015 (based on a shiur by R' Moshe Tuvia Lieff)
Parshat Chayei Sarah, the life or lives of Sarah, opens with a description of the number of years that she lived, breaking those years into 100 years, 20 years, and 7 years. While the most-often cited commentary talks about Sarah being as beautiful at 20 as she was at 7 and as innocent and pure at 100 as she was at 20, there is another analysis that invites us to look at how she lived her years which were filled with both difficulties and celebration. The basis of our approach will be to look at the Psalms that correspond to her 100 years and her 20 years and to learn how Sarah inspires and directs us to lead our own challenging lives in a way that promotes and supports our growth and happiness.
Parshat Chayei Sarah, the life or lives of Sarah, opens with a description of the number of years that she lived, breaking those years into 100 years, 20 years, and 7 years. While the most-often cited commentary talks about Sarah being as beautiful at 20 as she was at 7 and as innocent and pure at 100 as she was at 20, there is another analysis that invites us to look at how she lived her years which were filled with both difficulties and celebration. The basis of our approach will be to look at the Psalms that correspond to her 100 years and her 20 years and to learn how Sarah inspires and directs us to lead our own challenging lives in a way that promotes and supports our growth and happiness.
Chayei - Sarah-2015.mp3 | |
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Vayeira - 2015 (based on a shiur by R' Abba Wagensberg)
This week's parsha of Vayeira opens with the scene of Avraham sitting by the door of his tent in the heat of the day, in some pain from his recent circumcision and in more pain because he had no guests to welcome and provide hospitality to. When three men approach, who our tradition says were actually angels, Avraham's spirits are lifted. Why did three different angels come? What role did each one have? Why do we need to know about the angels who came to visit Avraham and Sarah?
This week's parsha of Vayeira opens with the scene of Avraham sitting by the door of his tent in the heat of the day, in some pain from his recent circumcision and in more pain because he had no guests to welcome and provide hospitality to. When three men approach, who our tradition says were actually angels, Avraham's spirits are lifted. Why did three different angels come? What role did each one have? Why do we need to know about the angels who came to visit Avraham and Sarah?
Vayeira-2015.mp3 | |
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Lech Lecha - 2015 (based in part on a shiur by Mrs. Shira Smiles)
The opening words of this week's parsha, Lech Lecha, reveal multiple levels of meaning that give us not only G-d's command to Abraham, but also G-d's lesson and direction for us today. The promises that G-d makes to Abraham appear to be impossible to fulfill and yet G-d teaches Abraham something that he hadn't known and something that would transform his own and his progeny's lives down to today.
The opening words of this week's parsha, Lech Lecha, reveal multiple levels of meaning that give us not only G-d's command to Abraham, but also G-d's lesson and direction for us today. The promises that G-d makes to Abraham appear to be impossible to fulfill and yet G-d teaches Abraham something that he hadn't known and something that would transform his own and his progeny's lives down to today.
Lech Lecha_לֶךְ-לְךָ.mp3 2015 | |
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Noach - 2015 (based on a shiur by Mrs. Shira Smiles)
The entire world has become corrupt and G-d is ready to destroy it and begin again with one righteous man, Noach, and his immediate family. But before the world is destroyed, G-d commands Noach to spend 120 years building the Ark that would protect and shield his family during the upcoming Flood. Why does G-d choose to have Noach build an ark? Weren't there myriad other ways that G-d could have saved Noach? What was the point of Noach being the builder? Although Noach is described as a righteous man, he has qualities that need to be refined and he has room to grow. How does the experience of the Ark contribute to Noach's growth and what can we learn from it?
The entire world has become corrupt and G-d is ready to destroy it and begin again with one righteous man, Noach, and his immediate family. But before the world is destroyed, G-d commands Noach to spend 120 years building the Ark that would protect and shield his family during the upcoming Flood. Why does G-d choose to have Noach build an ark? Weren't there myriad other ways that G-d could have saved Noach? What was the point of Noach being the builder? Although Noach is described as a righteous man, he has qualities that need to be refined and he has room to grow. How does the experience of the Ark contribute to Noach's growth and what can we learn from it?
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Bereshit - 2015
On Simchas Torah we always begin the Torah immediately after concluding the final words. It is as if there is no break between the ending and the beginning. What is the significance of this? When we read the opening lines of the Torah, we read "In the beginning G-d created Heave and Earth." But what was the very first thing that G-d created? We usually think that it is light, but in fact there were two things created beforehand. Knowing what they were will give us a lesson for life that is essential throughout the years we spend in this world.
On Simchas Torah we always begin the Torah immediately after concluding the final words. It is as if there is no break between the ending and the beginning. What is the significance of this? When we read the opening lines of the Torah, we read "In the beginning G-d created Heave and Earth." But what was the very first thing that G-d created? We usually think that it is light, but in fact there were two things created beforehand. Knowing what they were will give us a lesson for life that is essential throughout the years we spend in this world.
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Sukkot - 2015 (based on a shiur by R' Eytan Feiner and R' Eli Mansour)
Only days after we complete Yom Kippur, we enter into our sukkot for the holiday that the Torah describes as being a time of "ach sameach" only happiness. What is it about the sukkah that brings us joy? We'll explore the spelling of the word sukkah for three beautiful connections that will take us from Sukkot into the days and weeks that follow and inspire us in our daily lives even when there are no holidays filling our calendar. (I apologize that the recorder's battery ran out during the class. If someone knows of a recorder that gives some sort of signal that it's about to stop, please let me know. This is very frustrating for everyone. That being said, I hope you will glean important and interesting insights from the part of the class that was recorded. Feel free to call me with questions at 303.333.0666.)
Only days after we complete Yom Kippur, we enter into our sukkot for the holiday that the Torah describes as being a time of "ach sameach" only happiness. What is it about the sukkah that brings us joy? We'll explore the spelling of the word sukkah for three beautiful connections that will take us from Sukkot into the days and weeks that follow and inspire us in our daily lives even when there are no holidays filling our calendar. (I apologize that the recorder's battery ran out during the class. If someone knows of a recorder that gives some sort of signal that it's about to stop, please let me know. This is very frustrating for everyone. That being said, I hope you will glean important and interesting insights from the part of the class that was recorded. Feel free to call me with questions at 303.333.0666.)
Sukkot-2015.wma | |
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Yom Kippur - 2015 (based on a shiur given by Rabbi Joseph Friedman)
One of the most powerful and long-awaited parts of the Yom Kippur service is Kol Nidrei, which literally means "All Vows." To read the text of Kol Nidrei would make you feel like you were in your lawyer's office reading some obscure document; to hear the chant of Kol Nidrei can bring us to tears. What do these words which serve to annul our vows really mean to us? Is there a way of understanding them that will help us appreciate the entire service of Yom Kippur? What are we trying to accomplish on this Sabbath of Sabbaths, this most holy day of the year?
One of the most powerful and long-awaited parts of the Yom Kippur service is Kol Nidrei, which literally means "All Vows." To read the text of Kol Nidrei would make you feel like you were in your lawyer's office reading some obscure document; to hear the chant of Kol Nidrei can bring us to tears. What do these words which serve to annul our vows really mean to us? Is there a way of understanding them that will help us appreciate the entire service of Yom Kippur? What are we trying to accomplish on this Sabbath of Sabbaths, this most holy day of the year?
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Nitzavim - Rosh Hashana - 2015
Everyone is busy getting ready for Rosh Hashana. But what are we actually getting ready for? Most people (women) are focused on the shopping, cooking, clothes shopping, and all the myriad details that are involved in celebrating the holidays. It's appropriate to pause and give some significant thought to what Rosh Hashana is all about and what it is we are celebrating. Essentially, we are preparing for a coronation -- the coronation of Hashem as our Melech. This is something to celebrate. Rosh Hashana is also called Yom ha'Din, the Day of Judgment. We are not, however, being judged on our past but rather on our present and future. What are we going to do to contribute to the Divine Kingdom in the coming year? How are we going to grow and take steps to the new and improved version of ourselves?
Everyone is busy getting ready for Rosh Hashana. But what are we actually getting ready for? Most people (women) are focused on the shopping, cooking, clothes shopping, and all the myriad details that are involved in celebrating the holidays. It's appropriate to pause and give some significant thought to what Rosh Hashana is all about and what it is we are celebrating. Essentially, we are preparing for a coronation -- the coronation of Hashem as our Melech. This is something to celebrate. Rosh Hashana is also called Yom ha'Din, the Day of Judgment. We are not, however, being judged on our past but rather on our present and future. What are we going to do to contribute to the Divine Kingdom in the coming year? How are we going to grow and take steps to the new and improved version of ourselves?
Nitzavim-Rosh Hashana-2015.wma | |
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Ki Tavo - 2015
Parsha Ki Tavo opens with an interesting and very specific commandment regarding bringing the first fruits to the Temple and to the Kohen. The person bringing their first fruits must verbally articulate a statement that recaps certain events in our early history, beginning with our Patriarch Jacob. This statement is called a "vidui" a confession or acknowledgment. We don't see this by any other mitzvot. What is the significance of needing to make the statement in the first place, the "script" that is provided, and the details that are in the acknowledgment? And how does this relate to the upcoming holidays?
Parsha Ki Tavo opens with an interesting and very specific commandment regarding bringing the first fruits to the Temple and to the Kohen. The person bringing their first fruits must verbally articulate a statement that recaps certain events in our early history, beginning with our Patriarch Jacob. This statement is called a "vidui" a confession or acknowledgment. We don't see this by any other mitzvot. What is the significance of needing to make the statement in the first place, the "script" that is provided, and the details that are in the acknowledgment? And how does this relate to the upcoming holidays?
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Ki Tetze - 2015 (based on a shiur by R' Abba Wagensberg)
I apologize that the battery ran out at the beginning of the class. I changed it and continued recording hoping to have a recording of as much as I could. If you have any questions about the first part, please feel free to contact me at 303-333-0666. Have a great Shabbos!
Parsha Ki Tetze begins with a most unusual description of a scenario that can happen during a permitted war in the Land of Israel that has been sanctioned by the Sanhedrin. The situation is when one of the righteous Jewish men finds a "Yafat Toar" on the battlefield, a woman of "Beautiful Form," and desires her. What he is told to do is not only highly irregular, puzzling many people who read this section of the Torah, but also sounds antithetical to the values the Torah consistently commands and guides us to follow. Who is this Yafat Toar? Why is the righteous Jewish soldier drawn to her? There is something going on beneath the surface that merits our investigation.
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Shoftim - 2015
The parsha of Shoftim opens with the command to appoint judges and officers in all of "your gates." What gets our attention is that this command isn't given to the Jewish people as a community, but rather to each individual. Why would that be so? As the parsha continues, we are told about certain people who are exempt from going to battle. It's an interesting list, with three categories of people who are to leave and go home for reasons that seem to be fairly weak and one category that appears to make sense but not for the reasons we might think. With Shoftim always falling in the month of Elul, there must be a connection that can help us in our spiritual efforts of teshuva as we approach Rosh Hashana.
The parsha of Shoftim opens with the command to appoint judges and officers in all of "your gates." What gets our attention is that this command isn't given to the Jewish people as a community, but rather to each individual. Why would that be so? As the parsha continues, we are told about certain people who are exempt from going to battle. It's an interesting list, with three categories of people who are to leave and go home for reasons that seem to be fairly weak and one category that appears to make sense but not for the reasons we might think. With Shoftim always falling in the month of Elul, there must be a connection that can help us in our spiritual efforts of teshuva as we approach Rosh Hashana.
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Re'eh - 2015 (based on a shiur by Rebbetzin Penina Neuworth)
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Devarim - 2015 (Guest speaker - Binyamin Hutt)
This week we begin the book of Devarim, Deuteronomy, which contains and relates Moshe's message to the Jewish people during his final month of life just before the Jewish people cross the Jordan River into the Land of Israel. Moshe's words include rebuke of the Jewish people for their sins during the 40 years in the desert. The rebuke, however, is balanced between being strong enough to convey the message clearly and subtle enough to demonstrate respect for the greatness of the Jewish people themselves. When Moshe mentions the sin of the Spies, and its aftermath, in Devarim, he uses language that appears to differ from what we were told in the parsha of Shelach, which gives us the specific narrative of the spies report and the people's catastrophic response. What do we learn from Moshe's insight into the people's behavior? How can we apply those lessons to our own lives?
This week we begin the book of Devarim, Deuteronomy, which contains and relates Moshe's message to the Jewish people during his final month of life just before the Jewish people cross the Jordan River into the Land of Israel. Moshe's words include rebuke of the Jewish people for their sins during the 40 years in the desert. The rebuke, however, is balanced between being strong enough to convey the message clearly and subtle enough to demonstrate respect for the greatness of the Jewish people themselves. When Moshe mentions the sin of the Spies, and its aftermath, in Devarim, he uses language that appears to differ from what we were told in the parsha of Shelach, which gives us the specific narrative of the spies report and the people's catastrophic response. What do we learn from Moshe's insight into the people's behavior? How can we apply those lessons to our own lives?
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The Three Weeks (special class based on shiurim by R' Moshe Wolfson and Mrs. Esther Wein)
As we approach Rosh Chodesh Av, which begins tonight, we will intensify our expressions of mourning and sadness for the destruction of and longing for the rebuilding of the Beit HaMikdash, the Holy Temple. Our mourning will reach it's greatest intensity on Tisha b'Av, the 9th of Av, which commemorates the destruction. We must ask ourselves if we are truly aware of what we have lost and what is missing in our lives as individuals and as a people? At the same time that we immerse ourselves in this somber and solemn effort, we are also comforted by knowing that eventually Tisha b'Av will be a holiday on par with the most joyous times of our year. The simcha of the holiday of Shemini Atzeret, and the three weeks that precede it, are the parallel opposite of Tisha b'Av and the three weeks leading up to it. Yet, we are taught that there will be a transformation and in the future, the pain and sadness will turn to gladness and rejoicing. What is behind this hopeful premise and prophecy?
As we approach Rosh Chodesh Av, which begins tonight, we will intensify our expressions of mourning and sadness for the destruction of and longing for the rebuilding of the Beit HaMikdash, the Holy Temple. Our mourning will reach it's greatest intensity on Tisha b'Av, the 9th of Av, which commemorates the destruction. We must ask ourselves if we are truly aware of what we have lost and what is missing in our lives as individuals and as a people? At the same time that we immerse ourselves in this somber and solemn effort, we are also comforted by knowing that eventually Tisha b'Av will be a holiday on par with the most joyous times of our year. The simcha of the holiday of Shemini Atzeret, and the three weeks that precede it, are the parallel opposite of Tisha b'Av and the three weeks leading up to it. Yet, we are taught that there will be a transformation and in the future, the pain and sadness will turn to gladness and rejoicing. What is behind this hopeful premise and prophecy?
The Three Weeks-2015.wma | |
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Pinchas - 2015 (based on shiurim by David Block and R' Shalom Rosner)
Parshat Pinchas opens as a continuation of last week's parsha of Balak. After being unsuccessful in cursing the Jewish people, the prophet Bilaam urges the Moabites and Midianites to induce the Jewish people to sin, specifically by enticing the men to immoral behavior and then to idolatry. They are successful and the result is that G-d unleashes a plague against the Jewish people, which Pinchas stops by taking zealous and violent action. G-d rewards him for this action with a Covenant of Peace, the kahuna.How does this make sense? The Kohanim are known for their love of the Jewish people and for making peace. How does Pinchas fit in? The parsha continues with several other sections, which on the surface seem unrelated one to the other. The census, the daughters of Tzelophchad and Joshua's being named as Moshe's successor. How do these connect and what do we learn from them?
Parshat Pinchas opens as a continuation of last week's parsha of Balak. After being unsuccessful in cursing the Jewish people, the prophet Bilaam urges the Moabites and Midianites to induce the Jewish people to sin, specifically by enticing the men to immoral behavior and then to idolatry. They are successful and the result is that G-d unleashes a plague against the Jewish people, which Pinchas stops by taking zealous and violent action. G-d rewards him for this action with a Covenant of Peace, the kahuna.How does this make sense? The Kohanim are known for their love of the Jewish people and for making peace. How does Pinchas fit in? The parsha continues with several other sections, which on the surface seem unrelated one to the other. The census, the daughters of Tzelophchad and Joshua's being named as Moshe's successor. How do these connect and what do we learn from them?
Pinchas-2015.wma | |
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Balak - 2015 (based on shiurim by Rabbi Glatstein, Rabbi Wallerstein, and Harry Rothenberg)
If you had a donkey and suddenly it started talking to you in normal human language, what would your response be? Do you think that whatever your donkey had to say to you might be meaningful since it was clearly an abnormal occurrence? In this week's parsha of Balak, the sorcerer Balaam is hired by King Balak to curse the Jewish people. Balaam awakens early in the morning, saddles his donkey, and then rides off toward his mission. But an angel of Hashem appears to the donkey (not to Balaam) and from there on we find an unusual series of actions and conversations and language that hold the key to understanding important messages and lessons for us in our time.
If you had a donkey and suddenly it started talking to you in normal human language, what would your response be? Do you think that whatever your donkey had to say to you might be meaningful since it was clearly an abnormal occurrence? In this week's parsha of Balak, the sorcerer Balaam is hired by King Balak to curse the Jewish people. Balaam awakens early in the morning, saddles his donkey, and then rides off toward his mission. But an angel of Hashem appears to the donkey (not to Balaam) and from there on we find an unusual series of actions and conversations and language that hold the key to understanding important messages and lessons for us in our time.
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Chukat - 2015 (based on an insight from Rabbi Yitzchak of Vorki)
The parsha of Chukat, which is named for the enigmatic chok (super-rational mitzvah) of the red heifer is the bridge between the first two years in the Midbar (desert) and 38 years later during the final time in the Midbar before crossing into the Land of Israel. The chok of the red heifer is mysterious for many reasons, not the least of which is that the Kohen who prepares the mixture using the burned ashes of the heifer in order to perform the ritual cleansing procedure for a person who is in a state of ritual impurity through contact with a dead body, himself becomes ritually impure in the process. The self-sacrifice that entails, while brief, is significant and hints to us important insights into the nature of giving of ourselves to others as an expression of love. What does self-sacrifice actually mean? What are we giving and, more important, what are we gaining? What do we have to learn from the Kohanim?
The parsha of Chukat, which is named for the enigmatic chok (super-rational mitzvah) of the red heifer is the bridge between the first two years in the Midbar (desert) and 38 years later during the final time in the Midbar before crossing into the Land of Israel. The chok of the red heifer is mysterious for many reasons, not the least of which is that the Kohen who prepares the mixture using the burned ashes of the heifer in order to perform the ritual cleansing procedure for a person who is in a state of ritual impurity through contact with a dead body, himself becomes ritually impure in the process. The self-sacrifice that entails, while brief, is significant and hints to us important insights into the nature of giving of ourselves to others as an expression of love. What does self-sacrifice actually mean? What are we giving and, more important, what are we gaining? What do we have to learn from the Kohanim?
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Korach - 2015 (based on shiurim by R' David Fohrman and divrei Torah from Netivos Shalom)
Korach's rebellion against Moshe and Aharon in this week's parsha bearing his name, describes the personal attack that Korach launches along with 250 others. Rabbi Fohrman asks and answers very interesting questions. Why did the rebellion happen now? What is the context for their rage? What was the motivation for their actions? Even when we come to a deeper understanding of what exactly went wrong with Korach, we are still faced with the fact that he and his family and all of his possessions are subjected to a supernatural punishment. Why does his wrongdoing merit such an extreme response?
Korach's rebellion against Moshe and Aharon in this week's parsha bearing his name, describes the personal attack that Korach launches along with 250 others. Rabbi Fohrman asks and answers very interesting questions. Why did the rebellion happen now? What is the context for their rage? What was the motivation for their actions? Even when we come to a deeper understanding of what exactly went wrong with Korach, we are still faced with the fact that he and his family and all of his possessions are subjected to a supernatural punishment. Why does his wrongdoing merit such an extreme response?
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Shelach - 2015 (based on shiurim by R' Ari Goldwog and R' Bentzion Shafier)
The sin of the "spies" is one of the most well-known narratives in the Torah and it occurs in this week's parsha of Shelach. The twelve men of renown who were sent into the Land of Israel to check it out were given very specific directions about what they were to look into. They came back with a report that demoralized the men to such an extent that they wanted to return to Egypt. What happened? We'll explore how the worries they had led them to distort their perceptions of what they saw; we'll discuss how we are often plagued with the same problem -- worry and anxiety -- bringing us the same negative results. But neither Caleb or Joshua succumbed to the peer pressure of the other 10 spies who came back with the negative report. How did they protect themselves and how can we protect ourselves?
The sin of the "spies" is one of the most well-known narratives in the Torah and it occurs in this week's parsha of Shelach. The twelve men of renown who were sent into the Land of Israel to check it out were given very specific directions about what they were to look into. They came back with a report that demoralized the men to such an extent that they wanted to return to Egypt. What happened? We'll explore how the worries they had led them to distort their perceptions of what they saw; we'll discuss how we are often plagued with the same problem -- worry and anxiety -- bringing us the same negative results. But neither Caleb or Joshua succumbed to the peer pressure of the other 10 spies who came back with the negative report. How did they protect themselves and how can we protect ourselves?
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B'ha-alotecha - 2015 (based on a shiur by Mrs. Esther Wein)
The parsha of B'ha-alotecha presents us with a confusing situation. The Jewish people appear to be poised to enter the Land of Israel. They have been redeemed from Egypt, received the Torah, built the Mishkan, dedicated it for its service with an elaborate 12-day ceremony, and literally been given their marching and encampment orders down to the last detail. They're ready. Except something happens and they lose their spiritual bearings and what follows is one negative things after the next as they spiral downwards and away from the high they have just achieved. What happened, and why?
The parsha of B'ha-alotecha presents us with a confusing situation. The Jewish people appear to be poised to enter the Land of Israel. They have been redeemed from Egypt, received the Torah, built the Mishkan, dedicated it for its service with an elaborate 12-day ceremony, and literally been given their marching and encampment orders down to the last detail. They're ready. Except something happens and they lose their spiritual bearings and what follows is one negative things after the next as they spiral downwards and away from the high they have just achieved. What happened, and why?
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Naso - 2015 (based on a shiur by Mrs. Shira Smiles)
The famous lines of the Priestly Blessing are one of the highlights of Parshat Naso. While the Kohanim bless the Jewish people every day in the Land of Israel due to the elevated level of spiritual joy that radiates from the Land, we are only blessed on a communal level on the three Pilgrimage Festivals of Pesach, Shavuot, and Sukkot. However, we are connected to this prayer in our davening every single day as these words are the words of Torah included in the morning blessings. They appear again and are said by the shaliach tzibbur (person repeating the Shemoneh Esrei) twice each day. Finally, many parents include these words when they bless their children on Shabbos. Out of all the meaningful verses in the Torah, why do these three phrases emerge as being so fundamental? Why is it so important that we start each day with these words on our lips?
The famous lines of the Priestly Blessing are one of the highlights of Parshat Naso. While the Kohanim bless the Jewish people every day in the Land of Israel due to the elevated level of spiritual joy that radiates from the Land, we are only blessed on a communal level on the three Pilgrimage Festivals of Pesach, Shavuot, and Sukkot. However, we are connected to this prayer in our davening every single day as these words are the words of Torah included in the morning blessings. They appear again and are said by the shaliach tzibbur (person repeating the Shemoneh Esrei) twice each day. Finally, many parents include these words when they bless their children on Shabbos. Out of all the meaningful verses in the Torah, why do these three phrases emerge as being so fundamental? Why is it so important that we start each day with these words on our lips?
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Behar-Bechukotai and Shavuot - 2015 (based on a shiur given by R' Michoel Yammer, Yeshivat Shaalvim)
The parsha of Bechukotai is always read before Shavuot. It contains a list of the blessings and curses that will come to the Jewish people for either following or not following in the path of life that Hashem has set out for us. These warnings are similar to ones that appear in Parsha Ki Tavo, which always precedes Rosh Hashana, the Day of Judgment. Does that mean that Shavuot might also be some sort of Day of Judgment? What are we being judged for? The hint comes to us from the offering of the two loaves of leavened bread that are brought for Shavuot. This is interesting because Shavuot is also called Chag haBikurim, the Holiday of the First Fruits. What do fruits and loaves of bread have in common and why are they symbolic of the unique judgement that occurs on Shavuot?
The parsha of Bechukotai is always read before Shavuot. It contains a list of the blessings and curses that will come to the Jewish people for either following or not following in the path of life that Hashem has set out for us. These warnings are similar to ones that appear in Parsha Ki Tavo, which always precedes Rosh Hashana, the Day of Judgment. Does that mean that Shavuot might also be some sort of Day of Judgment? What are we being judged for? The hint comes to us from the offering of the two loaves of leavened bread that are brought for Shavuot. This is interesting because Shavuot is also called Chag haBikurim, the Holiday of the First Fruits. What do fruits and loaves of bread have in common and why are they symbolic of the unique judgement that occurs on Shavuot?
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Tazria-Metzora and Yom HaAtzmaut - 2015
Unfortunately, the file of the recording became corrupted and I was unable to copy or upload it. If you would like to check out Rabbi Lord Jonathan Sacks' speech about Jewish Pride, please go to this link. Rabbi Sacks' message was very inspiring and articulate and was used for part of the message of today's class. http://www.chabad.org/multimedia/media_cdo/aid/2905781/jewish/Rabbi-Sacks-on-Jewish-Pride.htm . Our class will not meet for the next two weeks and will resume on May 14.
Unfortunately, the file of the recording became corrupted and I was unable to copy or upload it. If you would like to check out Rabbi Lord Jonathan Sacks' speech about Jewish Pride, please go to this link. Rabbi Sacks' message was very inspiring and articulate and was used for part of the message of today's class. http://www.chabad.org/multimedia/media_cdo/aid/2905781/jewish/Rabbi-Sacks-on-Jewish-Pride.htm . Our class will not meet for the next two weeks and will resume on May 14.
Shemini - 2015 (based on the Netivot Shalom)
"It was on the eighth day" that the dedication ceremony of the Mishkan and the Kohanim was completed. These opening words of Parshat Shemini continue the narrative from the previous parsha of Tzav. Finally, the day had come. Rosh Chodesh Nisan brought the final erecting of the Mishkan and the beginning of the Kohanim's service. Why is Aharon reticent about assuming his role as Kohen Gadol? This date is also significant in a debate about when G-d created the world. Was it the beginning of Tishrei or the beginning of Nisan? We'll explore the reasons we are interested in this seemingly minute detail. At the end of the parsha, the Jewish people are given direction about how to maintain their spiritual connection to Hashem -- through the foods that they are allowed to eat and prohibited from eating. We become what we eat and Hashem wants his nation that He redeemed from Egypt to be able to create the holy connection they are meant to have so they can receive all the spiritual, intellectual, emotional, and physical blessings He has to give us.
"It was on the eighth day" that the dedication ceremony of the Mishkan and the Kohanim was completed. These opening words of Parshat Shemini continue the narrative from the previous parsha of Tzav. Finally, the day had come. Rosh Chodesh Nisan brought the final erecting of the Mishkan and the beginning of the Kohanim's service. Why is Aharon reticent about assuming his role as Kohen Gadol? This date is also significant in a debate about when G-d created the world. Was it the beginning of Tishrei or the beginning of Nisan? We'll explore the reasons we are interested in this seemingly minute detail. At the end of the parsha, the Jewish people are given direction about how to maintain their spiritual connection to Hashem -- through the foods that they are allowed to eat and prohibited from eating. We become what we eat and Hashem wants his nation that He redeemed from Egypt to be able to create the holy connection they are meant to have so they can receive all the spiritual, intellectual, emotional, and physical blessings He has to give us.
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Tzav-Pesach - 2015 (based on shiurim from R' Zakutinsky and Mrs. Esther Wein)
With Pesach fast approaching, we are focusing on insights into one of the final plagues -- locusts -- that occurs in Parshat Bo. We are taught that this plagues, while a punishment to the Egyptians brought a healing to the Jewish people. The message of the locusts addresses an intellectual paradox that is challenging for the human mind to grasp and also represents our path to emunah in Hashem. At our seders, we sing a popular and fun song called "Who Knows One"? Going through the numbers all the way until "Who knows 13? I know 13"! we actually review some of the major concepts of Judaism and we need to ask ourselves what it is that we in fact do know. What do we know and believe even if we can't understand?
With Pesach fast approaching, we are focusing on insights into one of the final plagues -- locusts -- that occurs in Parshat Bo. We are taught that this plagues, while a punishment to the Egyptians brought a healing to the Jewish people. The message of the locusts addresses an intellectual paradox that is challenging for the human mind to grasp and also represents our path to emunah in Hashem. At our seders, we sing a popular and fun song called "Who Knows One"? Going through the numbers all the way until "Who knows 13? I know 13"! we actually review some of the major concepts of Judaism and we need to ask ourselves what it is that we in fact do know. What do we know and believe even if we can't understand?
Tzav-Pesach-2015.wma | |
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Vayikra-Pesach - 2015 (based on a shiur by Rabbi Wallerstein)
This week we begin the new book of Vayikra. In addition, we celebrate Rosh Chodesh Nisan and have an additional special parsha for Shabbat HaChodesh. All the commentators note the small aleph that appears in the first word of Vayikra and make mention about its connection to Moshe's humility. What is the connection between Moshe's humility and the rays of spiritual light that emanated from his face after he came down from Mt Sinai? Since we also recognize Shabbat HaChodesh which alerts us to the fast approaching holiday of Passover, how can we understand and appreciate what the exodus from Egypt was all about and how it pertains to each one of us today?
This week we begin the new book of Vayikra. In addition, we celebrate Rosh Chodesh Nisan and have an additional special parsha for Shabbat HaChodesh. All the commentators note the small aleph that appears in the first word of Vayikra and make mention about its connection to Moshe's humility. What is the connection between Moshe's humility and the rays of spiritual light that emanated from his face after he came down from Mt Sinai? Since we also recognize Shabbat HaChodesh which alerts us to the fast approaching holiday of Passover, how can we understand and appreciate what the exodus from Egypt was all about and how it pertains to each one of us today?
Vayikra- Pesach-2015.wma | |
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Shabbat Parah (Vayakhel-Pekude) - 2015 (based on a shiur by Rabbi Moshe Wolfson)
This Shabbos is one of the special Shabboses before Pesach and before the beginning of the month of Nisan. We will read a special maftir from Parshat Chukat about the Red Heifer, whose ashes were mixed with water and used to remove the tumah, the spiritual impurity that adheres to one who has come into contact with a corpse. This mitzvah is a chok, a mitzvah that is completely beyond our understanding. What spiritual issue does this mitzvah address and why is it connected to our preparations for Pesach?
This Shabbos is one of the special Shabboses before Pesach and before the beginning of the month of Nisan. We will read a special maftir from Parshat Chukat about the Red Heifer, whose ashes were mixed with water and used to remove the tumah, the spiritual impurity that adheres to one who has come into contact with a corpse. This mitzvah is a chok, a mitzvah that is completely beyond our understanding. What spiritual issue does this mitzvah address and why is it connected to our preparations for Pesach?
Shabbat Parah - Vayakhel-Pekude -2015.wma | |
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Tetzaveh-Purim - 2015 (based on a shiur by Rabbi Moshe Wolfson)
In this week's parsha of Tetzaveh, we don't see Moshe's name appear anywhere. This is unique in all the parshas that we see from the time we are first introduced to Moshe until his passing. Yet, while his name is not mentioned, there isn't anyone who thinks that Moshe himself is not completely present. His name is hidden. The concept of hiding is woven throughout the holiday of Purim, from the hiding of G-d's hand in the Megillah to the hiding we engage in by wearing costumes and masks. However, the holiday of Purim is held up to be of more significance than Yom Kippur and so it must be that the childlike play of disguising ourselves really hints at a much bigger and more significant concept that we grapple with. We'll explore what this idea is all about and who is behind it.
In this week's parsha of Tetzaveh, we don't see Moshe's name appear anywhere. This is unique in all the parshas that we see from the time we are first introduced to Moshe until his passing. Yet, while his name is not mentioned, there isn't anyone who thinks that Moshe himself is not completely present. His name is hidden. The concept of hiding is woven throughout the holiday of Purim, from the hiding of G-d's hand in the Megillah to the hiding we engage in by wearing costumes and masks. However, the holiday of Purim is held up to be of more significance than Yom Kippur and so it must be that the childlike play of disguising ourselves really hints at a much bigger and more significant concept that we grapple with. We'll explore what this idea is all about and who is behind it.
Tetzaveh-Purim-2015.wma | |
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Terumah - Rosh Chodesh Adar - 2015 ( based on shiurim by Rabbis Wallerstein and Zakutinsky)
"When Adar begins, we increase our simcha" is a well-known teaching but what does it really mean? Why is the month of Adar specifically associated with simcha and what is our spiritual avodah (service/task) during this month? The parsha of Terumah begins the group of parshiot that are devoted to the building of the Mishkan and the making of the garments for the Kohanim. Many commentators indicate that the command and the building of the Mishkan actually follow the events in Parsh Ki Tisa where we learn about the sin of the Golden Calf. The Mishkan is a tikkun for that grave sin. But what exactly was the sin and how does the Mishkan atone for that?
"When Adar begins, we increase our simcha" is a well-known teaching but what does it really mean? Why is the month of Adar specifically associated with simcha and what is our spiritual avodah (service/task) during this month? The parsha of Terumah begins the group of parshiot that are devoted to the building of the Mishkan and the making of the garments for the Kohanim. Many commentators indicate that the command and the building of the Mishkan actually follow the events in Parsh Ki Tisa where we learn about the sin of the Golden Calf. The Mishkan is a tikkun for that grave sin. But what exactly was the sin and how does the Mishkan atone for that?
Terumah-Rosh Chodesh Adar-2015.wma | |
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Mishpatim-Shekalim - 2015
This Shabbos, in addition to our regular parsha of Mishpatim, is Shabbat Shekalim which focuses on the half shekel donation that was required from everyone. Collecting shekalim from all of the Jewish people ensured that everyone was a share-holder in the community and bonded everyone to the Beit HaMikdash, the Holy Temple. Detailed financial procedures, which on the surface detract from spirituality, in fact grounded and enhanced the spiritual ideals that were conveyed in last week's parsha of Yitro (the giving of the Ten Commandments). Similarly, the details of law in this week's parsha of Mishpatim take the lofty ideals revealed in Parshat Yitro and ground them in everyday reality and relationships helping the Jewish people to be the light unto the nations.
This Shabbos, in addition to our regular parsha of Mishpatim, is Shabbat Shekalim which focuses on the half shekel donation that was required from everyone. Collecting shekalim from all of the Jewish people ensured that everyone was a share-holder in the community and bonded everyone to the Beit HaMikdash, the Holy Temple. Detailed financial procedures, which on the surface detract from spirituality, in fact grounded and enhanced the spiritual ideals that were conveyed in last week's parsha of Yitro (the giving of the Ten Commandments). Similarly, the details of law in this week's parsha of Mishpatim take the lofty ideals revealed in Parshat Yitro and ground them in everyday reality and relationships helping the Jewish people to be the light unto the nations.
Mishpatim-Shekalim-2015.wma | |
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Yitro - 2015 (based on a shiur by Rabbi Moshe Wolfson)
Parshat Yitro features the dramatic encounter of Hashem with the Jewish people at Mount Sinai to receive the Torah. Before the Torah is given, however, Hashem speaks with Moshe to convey to him the closeness He (Hashem) desires to have with the Jewish people and the love relationship that He wants with them. Prior even to this conversation, however, we read the section that relates how Yitro, Moshe's father-in-law decides to come and join the Jewish people. What kind of connection is there between Yitro's desire to join in the covenant and our standing at Mt. Sinai to receive the Torah? What does Yitro know that we need to find out?
Parshat Yitro features the dramatic encounter of Hashem with the Jewish people at Mount Sinai to receive the Torah. Before the Torah is given, however, Hashem speaks with Moshe to convey to him the closeness He (Hashem) desires to have with the Jewish people and the love relationship that He wants with them. Prior even to this conversation, however, we read the section that relates how Yitro, Moshe's father-in-law decides to come and join the Jewish people. What kind of connection is there between Yitro's desire to join in the covenant and our standing at Mt. Sinai to receive the Torah? What does Yitro know that we need to find out?
Yitro-2015.wma | |
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Beshalach - Shabbat Shirah - 2015 (based on a shiur by R' Moshe Wolfson & a d'var Torah from Elly Deutsch)
There are very few Shabboses that are given a special name, and Shabbat Shirah is unique in that it's name is derived from the parsha that is being read rather than from an upcoming holiday that relates to it. Shabbat Shirah, the Shabbos of Song always coincides with or immediately precedes Tu b'Shvat. The Song at the Sea is an expression of the Jewish people's tremendous ability to recognize Hashem's hand in not only the miracle of the crossing of the Sea but also in all the events leading up to it. Deeply aware of the "bigger picture," they reach a high spiritual level of emunah and are able to spontaneously sing a unique song. What does it mean to reach the level of song? How does the written structure of the Song at the Sea convey the ideas we are supposed to understand? How can we relate to this on a day-to-day basis? The theme of emunah continues with the manna, given to the Jewish people every day but Shabbos for 40 years. Finally, the holiday of Tu b'Shvat also speaks to us about emunah and holds Hashem's promise to us of fruit coming from every tree in the field in the future when we are blessed with all the blessings that Hashem is waiting to shower upon us.
There are very few Shabboses that are given a special name, and Shabbat Shirah is unique in that it's name is derived from the parsha that is being read rather than from an upcoming holiday that relates to it. Shabbat Shirah, the Shabbos of Song always coincides with or immediately precedes Tu b'Shvat. The Song at the Sea is an expression of the Jewish people's tremendous ability to recognize Hashem's hand in not only the miracle of the crossing of the Sea but also in all the events leading up to it. Deeply aware of the "bigger picture," they reach a high spiritual level of emunah and are able to spontaneously sing a unique song. What does it mean to reach the level of song? How does the written structure of the Song at the Sea convey the ideas we are supposed to understand? How can we relate to this on a day-to-day basis? The theme of emunah continues with the manna, given to the Jewish people every day but Shabbos for 40 years. Finally, the holiday of Tu b'Shvat also speaks to us about emunah and holds Hashem's promise to us of fruit coming from every tree in the field in the future when we are blessed with all the blessings that Hashem is waiting to shower upon us.
Beshalach-Shabbat Shirah-2015.wma | |
File Size: | 28691 kb |
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Bo - 2015 (based on a shiur by Mrs. Shira Smiles)
Parshat Bo features the climax of the 10 plagues leading to the exodus from Egypt. But woven in between the drama of the plague of locusts, darkness, and the killing of the first born, there are two sections that are easy to overlook. The first is when Hashem commands Moses to tell the Jewish people to ask their neighbors for their gold and silver vessels. G-d causes the Egyptians to view the Jewish people and Moses very favorably and they give them their precious possessions willingly. Why did the G-d want the Jewish people to have this wealth? What role did it play in the process of redemption and their birth as a nation? The second set of verses to investigate are when it says that the Jewish people took dough out of Egypt because they did not have the time for it to rise. Although they didn't bake it until they reached Sukkot -- a significant distance away from Ramses -- the dough was still unleavened. These are the verses we reference at our Seder when we fulfill our obligation to explain the matza. What is there really to explain? Are the logistics of running out of time for baking bread the point we're to focus on? What is the deeper meaning of our matza, our unleavened bread?
Parshat Bo features the climax of the 10 plagues leading to the exodus from Egypt. But woven in between the drama of the plague of locusts, darkness, and the killing of the first born, there are two sections that are easy to overlook. The first is when Hashem commands Moses to tell the Jewish people to ask their neighbors for their gold and silver vessels. G-d causes the Egyptians to view the Jewish people and Moses very favorably and they give them their precious possessions willingly. Why did the G-d want the Jewish people to have this wealth? What role did it play in the process of redemption and their birth as a nation? The second set of verses to investigate are when it says that the Jewish people took dough out of Egypt because they did not have the time for it to rise. Although they didn't bake it until they reached Sukkot -- a significant distance away from Ramses -- the dough was still unleavened. These are the verses we reference at our Seder when we fulfill our obligation to explain the matza. What is there really to explain? Are the logistics of running out of time for baking bread the point we're to focus on? What is the deeper meaning of our matza, our unleavened bread?
Bo-2015.wma | |
File Size: | 29241 kb |
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Shemot - 2015 (based on a shiur by Mrs. Esther Wein)
The enslavement and oppression of the Jewish people in Egypt by both the government and the Egyptian society begins in this week's parsha of Shemot. Having repudiated what they learned from Yosef and his family and putting themselves in denial of their debt of gratitude to Yosef and his family, the Egyptians begin to subject and torment the Jewish people physically and psychologically. This oppression and the "philosophy" that created it became the accepted way of thinking and acting for the Egyptians and the victim perspective was entrenched in the Jewish people. What would or could change this situation? Before G-d can act, people need to act. In this week's parsha, we'll see how the lives, perspectives, truth-seeking, and life-threatening decisions made by four women create a chink in the armor of Egyptian power. What does it take to step out of the "group think" that can lead individuals, communities, organizations, and nations to be self destructive? (Unfortunately, I believe the battery went out before the class ended so the entire recording isn't here.I apologize. If you'd like to hear the original shiur, go to Torahanytime.com and find Mrs. Esther Wein on parsha Shemot.)
The enslavement and oppression of the Jewish people in Egypt by both the government and the Egyptian society begins in this week's parsha of Shemot. Having repudiated what they learned from Yosef and his family and putting themselves in denial of their debt of gratitude to Yosef and his family, the Egyptians begin to subject and torment the Jewish people physically and psychologically. This oppression and the "philosophy" that created it became the accepted way of thinking and acting for the Egyptians and the victim perspective was entrenched in the Jewish people. What would or could change this situation? Before G-d can act, people need to act. In this week's parsha, we'll see how the lives, perspectives, truth-seeking, and life-threatening decisions made by four women create a chink in the armor of Egyptian power. What does it take to step out of the "group think" that can lead individuals, communities, organizations, and nations to be self destructive? (Unfortunately, I believe the battery went out before the class ended so the entire recording isn't here.I apologize. If you'd like to hear the original shiur, go to Torahanytime.com and find Mrs. Esther Wein on parsha Shemot.)
Shemot-2015.wma | |
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Vayishlach - 2014 (based on a shiur by Rabbi Shmuel Greenberg)
The famous "wrestling" between Yaakov and the angel of Esav (which appears in the form of a man) is one of the highlights of Parshat Vayishlach and offers us a number of different opportunities to explore exactly what was happening during this struggle. We will see that there is a connection as well between this struggle and the story of Chanukah, where the Jewish people had to make a personal choice about which path they were going to take -- the path of the Helenists or the path of Judaism. Sometimes the struggle with someone who wants to embrace you as a "brother" is more difficult than the struggle with someone who wants to physically destroy you. What is the strength of the Jewish people that has allowed it to survive and thrive through all the different challenges to both our physical and spiritual well-being that history has presented to us?
The famous "wrestling" between Yaakov and the angel of Esav (which appears in the form of a man) is one of the highlights of Parshat Vayishlach and offers us a number of different opportunities to explore exactly what was happening during this struggle. We will see that there is a connection as well between this struggle and the story of Chanukah, where the Jewish people had to make a personal choice about which path they were going to take -- the path of the Helenists or the path of Judaism. Sometimes the struggle with someone who wants to embrace you as a "brother" is more difficult than the struggle with someone who wants to physically destroy you. What is the strength of the Jewish people that has allowed it to survive and thrive through all the different challenges to both our physical and spiritual well-being that history has presented to us?
Vayishlach-2014.wma | |
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Toldot - 2014 (based on a shiur by Rav Sharki of Machon Meir)
This week's parsha of Toldot opens up with Rivka's challenging pregnancy. Her discomfort, however, is not so much physical as it is spiritual which is why she seeks answers from Hashem rather than a midwife. What does her pregnancy with twins mean? Who are these people, not yet born, meant to become? The prophecy that Rivka, and Rivka alone, receives guides her actions in the future. Our class will focus on what Yaakov and Esav represent and how the greatness that Esav was born with goes off-track and leads him to the path of evil. We will learn that Yaakov and Esav were meant to be partners in creating the Jewish people, but sadly that was not to be...at least in that generation.
This week's parsha of Toldot opens up with Rivka's challenging pregnancy. Her discomfort, however, is not so much physical as it is spiritual which is why she seeks answers from Hashem rather than a midwife. What does her pregnancy with twins mean? Who are these people, not yet born, meant to become? The prophecy that Rivka, and Rivka alone, receives guides her actions in the future. Our class will focus on what Yaakov and Esav represent and how the greatness that Esav was born with goes off-track and leads him to the path of evil. We will learn that Yaakov and Esav were meant to be partners in creating the Jewish people, but sadly that was not to be...at least in that generation.
Toldot-2014.wma | |
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Chaye Sarah - 2014 (based on a shiur by Mrs. Shira Smiles and a thought by Rabbi Zechariah Wallerstein)
Parshat Chaye Sarah, which means the lives of Sarah, actually focuses on what happens after Sarah passes away and Avraham is faced with finding not only an appropriate wife for Yitzchak, but also the next matriarch of the Jewish people. He directs his servant, Eliezer, to find the right woman from Avraham's family. Eliezer is loyal to Avraham and yet he doesn't do exactly what Avraham asked him to do. How does Eliezer go about this most significant mission and what can we learn from the details of the language he uses to express himself as he proceeds through each step?
Parshat Chaye Sarah, which means the lives of Sarah, actually focuses on what happens after Sarah passes away and Avraham is faced with finding not only an appropriate wife for Yitzchak, but also the next matriarch of the Jewish people. He directs his servant, Eliezer, to find the right woman from Avraham's family. Eliezer is loyal to Avraham and yet he doesn't do exactly what Avraham asked him to do. How does Eliezer go about this most significant mission and what can we learn from the details of the language he uses to express himself as he proceeds through each step?
Chaye Sarah-2014.wma | |
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Spirituality of Kashrut - DAT Parents' Program - 2014
Food is powerful. Today we know more than ever before about the impact of different aspects of food and food production on our physical health. What we might not have considered, however, is that there is a tremendous impact on our souls -- including our intellect, emotions, and character traits -- from the food we eat. The laws of Kashrut are given to us to protect the connection between our bodies and our souls and enable us to reach our fullest potential.
Food is powerful. Today we know more than ever before about the impact of different aspects of food and food production on our physical health. What we might not have considered, however, is that there is a tremendous impact on our souls -- including our intellect, emotions, and character traits -- from the food we eat. The laws of Kashrut are given to us to protect the connection between our bodies and our souls and enable us to reach our fullest potential.
Spirituality of Kashrut-DAT Program - 2014.wma | |
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Yom Kippur - 2014 (based on shiurim from R' Eli Mansour, Mr. Charlie Harary, and R'Zechariah Wallerstein)
There are two days on the Jewish calendar which are days of great joy -- the 15th of Av and Yom Kippur. It's interesting that if we were to do a word association with Yom Kippur, it is most likely that words like "fasting" "praying all day" "solemn" would come to mind. And, yet, it is really a day of rebirth, cleansing, purification, and closeness to the Creator of the Universe who is both our Father and our King. What are we trying to accomplish on this most sacred and significant day? Do we understand that Hashem only wants to expunge our record and heal us from all the shortcomings that lead us away from our true path? The Day of Judgment is done, the Day of Cleansing has come.
There are two days on the Jewish calendar which are days of great joy -- the 15th of Av and Yom Kippur. It's interesting that if we were to do a word association with Yom Kippur, it is most likely that words like "fasting" "praying all day" "solemn" would come to mind. And, yet, it is really a day of rebirth, cleansing, purification, and closeness to the Creator of the Universe who is both our Father and our King. What are we trying to accomplish on this most sacred and significant day? Do we understand that Hashem only wants to expunge our record and heal us from all the shortcomings that lead us away from our true path? The Day of Judgment is done, the Day of Cleansing has come.
Yom Kippur-2014.wma | |
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Nitzavim-Vayelech - 2014 (based on a shiur by Rabbi Abba Wagensberg)
This Shabbos is the final Shabbos of the year and the double portion of Nitzavim-Vayelech are the final parshiot we read before the new year begins. These parshiot also relate the events of Moshe's final day. The text tells us that Moshe has reached his 120th birthday on that day. How he chooses to live his last day is very instructive to us. How should we live this final week of the year? What potential does the last Shabbos of the year hold for us? Is there a particular task that is most important for us to focus on?
This Shabbos is the final Shabbos of the year and the double portion of Nitzavim-Vayelech are the final parshiot we read before the new year begins. These parshiot also relate the events of Moshe's final day. The text tells us that Moshe has reached his 120th birthday on that day. How he chooses to live his last day is very instructive to us. How should we live this final week of the year? What potential does the last Shabbos of the year hold for us? Is there a particular task that is most important for us to focus on?
Nitzavim-Vayelech-2014.wma | |
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Ki Tavo & Elul - 2014 (based on shiurim by Rabbi Zev Leff and Rabbi David Fohrman)
In this week's parsha of Ki Tavo, the Jewish people are given direction about how to offer their first fruits once they are in the Land of Israel. Interestingly, we are given a very specific script to recite during the ritual -- something we don't find with other offerings. Why does the bringing of the first fruits warrant such a specific declaration and what does the declaration itself convey? As we are deeply in the month of Elul, we have an opportunity to look at several more connections between the word Elul and ideas that are central to the entire process of introspection and transformation that we are involved with at this time. The mitzvos of teshuvah, tefillah, and tzedakah are also related to the month of Elul and we find hints in Tanach that help us understand that. The final idea is the connection between the Cities of Refuge in the Land of Israel and the month of Elul, which is also called our City of Refuge in time. How can we understand the relationship between these seemingly unrelated things?
In this week's parsha of Ki Tavo, the Jewish people are given direction about how to offer their first fruits once they are in the Land of Israel. Interestingly, we are given a very specific script to recite during the ritual -- something we don't find with other offerings. Why does the bringing of the first fruits warrant such a specific declaration and what does the declaration itself convey? As we are deeply in the month of Elul, we have an opportunity to look at several more connections between the word Elul and ideas that are central to the entire process of introspection and transformation that we are involved with at this time. The mitzvos of teshuvah, tefillah, and tzedakah are also related to the month of Elul and we find hints in Tanach that help us understand that. The final idea is the connection between the Cities of Refuge in the Land of Israel and the month of Elul, which is also called our City of Refuge in time. How can we understand the relationship between these seemingly unrelated things?
Ki Tavo and Elul-2014.wma | |
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Ki Tetze - 2014 (based on a shiur by R' Abba Wagensberg)
Parsha Ki Tetze is always read during the month of Elul as we are in the midst of preparing for the coming of Rosh Hashana and the new year. In this week's parsha we are told that descendants of Moav and Ammon are forbidden from entering the congregation of the Jewish people because they didn't meet us with bread and water when we left Egypt and they hired Balaam the gentile prophet to curse us. Interestingly, Egyptians and even Amalekites (our sworn enemies who have pledged to destroy us) are allowed to convert and join the Jewish people. What was it that the Moabites and Ammonites did that was so terrible? Moreover, what lessons do the Moabites and Ammonites teach us about ourselves? How are those lessons relevant to each one of us during this period of time?
Parsha Ki Tetze is always read during the month of Elul as we are in the midst of preparing for the coming of Rosh Hashana and the new year. In this week's parsha we are told that descendants of Moav and Ammon are forbidden from entering the congregation of the Jewish people because they didn't meet us with bread and water when we left Egypt and they hired Balaam the gentile prophet to curse us. Interestingly, Egyptians and even Amalekites (our sworn enemies who have pledged to destroy us) are allowed to convert and join the Jewish people. What was it that the Moabites and Ammonites did that was so terrible? Moreover, what lessons do the Moabites and Ammonites teach us about ourselves? How are those lessons relevant to each one of us during this period of time?
Ki Tetze-2014.wma | |
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Shoftim - 2014 (based on shiurim by R' Shalom Rosner, R' Ari Goldwag, and Charlie Harary)
Now that the month of Elul is upon us, we are turning more heartfelt attention to the coming of Rosh Hashana and engaging in soul searching and making plans for the coming year. Ideas in the parsha of Shoftim help us identify the proper and most effective approach we can take to spiritual growth and what things can get in our way. The idea of being forbidden to build a "matzevah" to worship G-d because He hates it is puzzling. It isn't often in the Torah that we're told that G-d hates a certain wrong-doing. What do we need to know about that concept in this day and age? We are also told in no uncertain terms not to consult with astrologers, necromancers, or anyone or anything that attempts to predict the future or give us direction. We are to go directly to the Creator of the Universe, the One who precedes creation, is Master of it all, and who can give us true direction in our lives. Elul and Rosh Hashana are about setting new goals and being inspired. But the changes we are looking at making require us to literally change and reshape our minds -- something within our grasp to achieve.
Now that the month of Elul is upon us, we are turning more heartfelt attention to the coming of Rosh Hashana and engaging in soul searching and making plans for the coming year. Ideas in the parsha of Shoftim help us identify the proper and most effective approach we can take to spiritual growth and what things can get in our way. The idea of being forbidden to build a "matzevah" to worship G-d because He hates it is puzzling. It isn't often in the Torah that we're told that G-d hates a certain wrong-doing. What do we need to know about that concept in this day and age? We are also told in no uncertain terms not to consult with astrologers, necromancers, or anyone or anything that attempts to predict the future or give us direction. We are to go directly to the Creator of the Universe, the One who precedes creation, is Master of it all, and who can give us true direction in our lives. Elul and Rosh Hashana are about setting new goals and being inspired. But the changes we are looking at making require us to literally change and reshape our minds -- something within our grasp to achieve.
Shoftim-2014.wma | |
File Size: | 28832 kb |
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Re'eh - 2014 (based on shiurim by R' Fischel Schachter and R' Hendler)
The opening words of this week's parsha of Re'eh command us literally to "see" the blessing and the curse today that G-d has given us. How do we "see" blessings and curses? What does it mean that G-d has given both to us and uses the Hebrew word for giving that implies a gift and something beneficial? Do blessings and curses (challenges, obstacles, difficult circumstances, our own difficult character qualities) really go hand-in-hand with our blessings? G-d tells us that it's all a blessing and that it is what will allow us to serve G-d and fulfill our life's mission. What more could we want? We are often stymied in reaching for spiritual growth because we mistakenly believe that we will need to reject our physical life and pleasures. An important section of this week's parsha will enable us to see reality with more clarity and to understand that the entire physical world, including the pleasure we get from this physical world, can and should be enjoyed and directed toward spiritual greatness and closeness to G-d.
The opening words of this week's parsha of Re'eh command us literally to "see" the blessing and the curse today that G-d has given us. How do we "see" blessings and curses? What does it mean that G-d has given both to us and uses the Hebrew word for giving that implies a gift and something beneficial? Do blessings and curses (challenges, obstacles, difficult circumstances, our own difficult character qualities) really go hand-in-hand with our blessings? G-d tells us that it's all a blessing and that it is what will allow us to serve G-d and fulfill our life's mission. What more could we want? We are often stymied in reaching for spiritual growth because we mistakenly believe that we will need to reject our physical life and pleasures. An important section of this week's parsha will enable us to see reality with more clarity and to understand that the entire physical world, including the pleasure we get from this physical world, can and should be enjoyed and directed toward spiritual greatness and closeness to G-d.
Re'eh-2014.wma | |
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Mase'ei - 2014 (based on shiurim by Rabbi David Fohrman)
Mase'ei is not only the final parsha of the book of Bamidbar (Numbers), it also brings us to the end of the Torah. But, how could that be? We still have another book of Torah -- the book of Devarim (Deuteronomy) -- to go through. The Book of Devarim, however, is Moshe's final speech and exhortation that he delivers to the the Jewish people before he dies and before they cross the Jordan River into the Land of Israel. The narrative of the Torah has concluded and we would expect a climactic end to our text which has taken us from the majesty of creation to the devastation of the Flood, from the drama of the lives of the patriarchs and matriarchs to the selling of Joseph, from the enslavement in Egypt to the miracle of the Exodus, and from the spiritual encounter with G-d at Mt Sinai to the betrayal through worshiping the Golden Calf. We will look at what the final episode of the Torah is and how it possibly represents the culmination of where the Jewish people need to be before entering the Land of Israel.
Mase'ei is not only the final parsha of the book of Bamidbar (Numbers), it also brings us to the end of the Torah. But, how could that be? We still have another book of Torah -- the book of Devarim (Deuteronomy) -- to go through. The Book of Devarim, however, is Moshe's final speech and exhortation that he delivers to the the Jewish people before he dies and before they cross the Jordan River into the Land of Israel. The narrative of the Torah has concluded and we would expect a climactic end to our text which has taken us from the majesty of creation to the devastation of the Flood, from the drama of the lives of the patriarchs and matriarchs to the selling of Joseph, from the enslavement in Egypt to the miracle of the Exodus, and from the spiritual encounter with G-d at Mt Sinai to the betrayal through worshiping the Golden Calf. We will look at what the final episode of the Torah is and how it possibly represents the culmination of where the Jewish people need to be before entering the Land of Israel.
Masei-2014.wma | |
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Matot - The Three Weeks - 2014 (based on a shiur by Rabbi Mendel Kessin)
The three weeks between the Fast of the 17th of Tammuz and the 9th of Av (Tisha b'Av) which commemorates the destruction of both the First and Second Temples, are a time of deep introspection. We are taught that the Second Temple was destroyed because of baseless hatred, which translates and is experienced as speaking lashon ha'ra -- negative true speech about another person. We will explore why this sin is so great that it warrants such a painful and profound consequence. With all that the Jewish people are experiencing right now, as well as throughout our history in exile, it is imperative that we understand how speaking lashon ha'ra is lessening the flow of positive Divine energy into our personal lives and into the world at large.
The three weeks between the Fast of the 17th of Tammuz and the 9th of Av (Tisha b'Av) which commemorates the destruction of both the First and Second Temples, are a time of deep introspection. We are taught that the Second Temple was destroyed because of baseless hatred, which translates and is experienced as speaking lashon ha'ra -- negative true speech about another person. We will explore why this sin is so great that it warrants such a painful and profound consequence. With all that the Jewish people are experiencing right now, as well as throughout our history in exile, it is imperative that we understand how speaking lashon ha'ra is lessening the flow of positive Divine energy into our personal lives and into the world at large.
Matot-The Three Weeks - 2014.wma | |
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Balak - 2014 (based on a shiur by Rabbi Abba Wagensberg)
This week our hearts are heavy in mourning for the three boys who were kidnapped and brutally murdered by Hamas terrorists in Israel. During the 18 days that were spent searching, praying, and hoping for their safe return, the Jewish people around the world unified and felt their oneness as a people and as a nation. This week's parsha of Balak focuses on King Balak's hiring of the non-Jewish prophet, Bilaam, to curse the Jewish people. But to no avail. The Jewish people are a blessed nation and Bilaam's desire to curse is thwarted and instead results in a blessing. Bilaam is described as one who has an evil eye -- he is a bitter person who looks for the negative, attracts the negative, and can actually taint and transform things that are good into bad. Each of us has this power. G-d created a Universe with the law of attraction and the law of transformation. Bitter and negative people attract negativity and sweet people attract sweet energy. Furthermore, the bitter person has the ability to negatively transform neutral or even positive situations, events, etc. while a sweet and positive person has the power to transform even negative situations and bring out the good and sweetness. May we all merit to transform the tragedy of this past week into goodness through our sweet thoughts, words, and actions.
This week our hearts are heavy in mourning for the three boys who were kidnapped and brutally murdered by Hamas terrorists in Israel. During the 18 days that were spent searching, praying, and hoping for their safe return, the Jewish people around the world unified and felt their oneness as a people and as a nation. This week's parsha of Balak focuses on King Balak's hiring of the non-Jewish prophet, Bilaam, to curse the Jewish people. But to no avail. The Jewish people are a blessed nation and Bilaam's desire to curse is thwarted and instead results in a blessing. Bilaam is described as one who has an evil eye -- he is a bitter person who looks for the negative, attracts the negative, and can actually taint and transform things that are good into bad. Each of us has this power. G-d created a Universe with the law of attraction and the law of transformation. Bitter and negative people attract negativity and sweet people attract sweet energy. Furthermore, the bitter person has the ability to negatively transform neutral or even positive situations, events, etc. while a sweet and positive person has the power to transform even negative situations and bring out the good and sweetness. May we all merit to transform the tragedy of this past week into goodness through our sweet thoughts, words, and actions.
Balak-2014.wma | |
File Size: | 30573 kb |
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Chukat - 2014 (based on insights from a shiur given by Rebbetzin Yemima Mizrachi)
Two topics in this week's parsha of Chukat focus on the concept of a chok , a Divine Decree that is beyond human intellectual understanding. The command and the details of the red heifer, which was used to purify anyone who came into contact with a dead body demonstrates G-d's power to control reality. How is it possible to rid oneself from the impact of a brush with death? In this parsha, we experience the deaths of Miriam and Aharon as well as G-d's decree that neither Moshe nor Aharon will be permitted to enter the Land of Israel because of their act of hitting, rather than speaking to, the rock. But wait a moment....somewhere along the way while we were getting caught up in whether or not this was a reasonable consequence, we lost sight of the fact that flowing water came from a rock as hard as...rock. Miriam also dies in this week's parsha and it is only after her death that the Jewish people realize that it was in Miriam's merit that the Jews had water for their 40-years in the desert. Miriam also knows how to bring "water from a rock" and is a source of inspiration to everyone but especially to the Jewish women.
Two topics in this week's parsha of Chukat focus on the concept of a chok , a Divine Decree that is beyond human intellectual understanding. The command and the details of the red heifer, which was used to purify anyone who came into contact with a dead body demonstrates G-d's power to control reality. How is it possible to rid oneself from the impact of a brush with death? In this parsha, we experience the deaths of Miriam and Aharon as well as G-d's decree that neither Moshe nor Aharon will be permitted to enter the Land of Israel because of their act of hitting, rather than speaking to, the rock. But wait a moment....somewhere along the way while we were getting caught up in whether or not this was a reasonable consequence, we lost sight of the fact that flowing water came from a rock as hard as...rock. Miriam also dies in this week's parsha and it is only after her death that the Jewish people realize that it was in Miriam's merit that the Jews had water for their 40-years in the desert. Miriam also knows how to bring "water from a rock" and is a source of inspiration to everyone but especially to the Jewish women.
Chukat-2014.wma | |
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Korach - 2014 (based on insights gleaned from a shiur by Rebbetzin Yemima Mizrachi)
In this week's parsha of Korach, Moshe and Aharon's leadership is challenged by their cousin and fellow levite, Korach, who stages a full-scale rebellion. Korach's fight with Moshe and Aharon is called a "machloket", and is the basis for the admonition in Pirkei Avot not to engage in machloket like Korach, but only machloket that were for the sake of Heaven, like Hillel and Shamai. What is the cause of the machloket? What are the consequences in our own lives of having machloket with people in our own families, other relatives, work associates, and members of our community? This week the Jewish people around the world are agonizing over the kidnapping of three teenage Israeli boys and are finding themselves brought together in the crisis. Why only now? Why do we have to wait until something terrible happens before we are able to smooth the relationships with those who are different from us, separating personal love from philosophical or religious differences? And if it's now, then good! Let it continue.
In this week's parsha of Korach, Moshe and Aharon's leadership is challenged by their cousin and fellow levite, Korach, who stages a full-scale rebellion. Korach's fight with Moshe and Aharon is called a "machloket", and is the basis for the admonition in Pirkei Avot not to engage in machloket like Korach, but only machloket that were for the sake of Heaven, like Hillel and Shamai. What is the cause of the machloket? What are the consequences in our own lives of having machloket with people in our own families, other relatives, work associates, and members of our community? This week the Jewish people around the world are agonizing over the kidnapping of three teenage Israeli boys and are finding themselves brought together in the crisis. Why only now? Why do we have to wait until something terrible happens before we are able to smooth the relationships with those who are different from us, separating personal love from philosophical or religious differences? And if it's now, then good! Let it continue.
Korach-2014.wma | |
File Size: | 28340 kb |
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Shelach - 2014 (based on writings of the Netivos Shalom)
While the major event in this week's parsha of Shelach is the sin of the spies, we are going to focus on the mitzvah to "take challah" from any bread (or matza) dough we make from the 5 species of grain. Why are we commanded to do this? Haven't we already tithed our grains, left corners of our fields for the poor, and a host of other mitzvos that are tied to our produce? And why wait until it's in the form of dough before we separate out a portion? We'll find that hidden in the words of this commandment are hints to us about how to live our lives enjoying the physical world and at the same time elevating them to greater heights of spiritual connection.
While the major event in this week's parsha of Shelach is the sin of the spies, we are going to focus on the mitzvah to "take challah" from any bread (or matza) dough we make from the 5 species of grain. Why are we commanded to do this? Haven't we already tithed our grains, left corners of our fields for the poor, and a host of other mitzvos that are tied to our produce? And why wait until it's in the form of dough before we separate out a portion? We'll find that hidden in the words of this commandment are hints to us about how to live our lives enjoying the physical world and at the same time elevating them to greater heights of spiritual connection.
Shelach-2014.wma | |
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Naso - 2014 (based on a shiur by Rabbi Abba Wagensberg)
This week's parsha of Naso has the command given to Aharon and his descendents to bless the Jewish people. The concise words of the blessing are recited verbatim by Kohanim (Aharon's descendents) throughout the world and throughout the centuries. Why would G-d want Aharon/Kohanim to be involved in blessing the Jewish people? If G-d wants to bless us, He should bless us and if He doesn't want to, how will having the Kohanim involved help us? The blessing the Kohanim say before they perform the mitzvah of raising their hands to bless us is unique, with a different structure than all the other blessings we recite before performing commandments. The blessing concludes with the word 'Ahava', Love and is a direct hint to the answer to our questions.
This week's parsha of Naso has the command given to Aharon and his descendents to bless the Jewish people. The concise words of the blessing are recited verbatim by Kohanim (Aharon's descendents) throughout the world and throughout the centuries. Why would G-d want Aharon/Kohanim to be involved in blessing the Jewish people? If G-d wants to bless us, He should bless us and if He doesn't want to, how will having the Kohanim involved help us? The blessing the Kohanim say before they perform the mitzvah of raising their hands to bless us is unique, with a different structure than all the other blessings we recite before performing commandments. The blessing concludes with the word 'Ahava', Love and is a direct hint to the answer to our questions.
Naso-2014.wma | |
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Bamidbar - 2014 (based on a shiur by Mrs. Shira Smiles)
Bamidbar, the first parsha in the book of Bamidbar (Numbers) features the command to count the Jewish people as well the command to create a specific encampment of each of the tribes in a required order and with tribal flags. The midrashim that we will explore address Hashem's response and reassurance to Moshe that putting the tribes in a specific order will not cause strife, arguing, or complaining. Hashem's answer to Moshe is based on what our patriarch, Yaakov, taught his sons and therefore the Jewish people as a whole. We'll come to understand what the encampment symbolizes for the Jewish people then and for us in our day.
Bamidbar, the first parsha in the book of Bamidbar (Numbers) features the command to count the Jewish people as well the command to create a specific encampment of each of the tribes in a required order and with tribal flags. The midrashim that we will explore address Hashem's response and reassurance to Moshe that putting the tribes in a specific order will not cause strife, arguing, or complaining. Hashem's answer to Moshe is based on what our patriarch, Yaakov, taught his sons and therefore the Jewish people as a whole. We'll come to understand what the encampment symbolizes for the Jewish people then and for us in our day.
Bamidbar-2014.wma | |
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Bechukotai - Lag b'Omer - 2014 (based on shiurim by Mrs. Shira Smiles, R' Aryeh Carmell, and others)
Bechukotai is the final parsha in the Book of Leviticus. Interestingly, it is the 33rd parsha of the Torah and often is read at the time of Lag b'Omer -- the 33rd day of the Omer. Lag b'Omer is an opportune time for looking at second chances and we'll see how the role model in the life of Rabbi Akiva can inspire and encourage us. Being given numerous chances to make improvements and grow is also addressed in both the blessings and curses that are in the parsha. We are given very specific advice and direction to make our journey successful with a world that functions miraculously, though not always comfortably, for the Jewish people to help them achieve their purpose in this world. There is one particular perspective or mindset that creates profound impediments to our success and is addressed in our parsha giving us much food for thought and reflection.
Bechukotai is the final parsha in the Book of Leviticus. Interestingly, it is the 33rd parsha of the Torah and often is read at the time of Lag b'Omer -- the 33rd day of the Omer. Lag b'Omer is an opportune time for looking at second chances and we'll see how the role model in the life of Rabbi Akiva can inspire and encourage us. Being given numerous chances to make improvements and grow is also addressed in both the blessings and curses that are in the parsha. We are given very specific advice and direction to make our journey successful with a world that functions miraculously, though not always comfortably, for the Jewish people to help them achieve their purpose in this world. There is one particular perspective or mindset that creates profound impediments to our success and is addressed in our parsha giving us much food for thought and reflection.
Bechukotai-Lag b'Omer-2014.wma | |
File Size: | 28502 kb |
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Behar - 2014 (based on a shiur by Rabbi Aryeh Carmell)
Parshat Behar opens with the statement that the laws about to be mentioned were given to Moshe on Har Sinai. Why is it important for us to know that these specific laws were given there? The commandments that are then outlined discuss the laws of Shmittah (the Sabbatical Year) and Yovel (The Jubilee Year) which comes at the end of counting 7 Shmittah cycles. We will learn how these laws are the most radical economic and social laws that have ever existed and are designed to provide us with a glimpse into the reality of Creation and guide us in living a life that is oriented to our true role and purpose.
Parshat Behar opens with the statement that the laws about to be mentioned were given to Moshe on Har Sinai. Why is it important for us to know that these specific laws were given there? The commandments that are then outlined discuss the laws of Shmittah (the Sabbatical Year) and Yovel (The Jubilee Year) which comes at the end of counting 7 Shmittah cycles. We will learn how these laws are the most radical economic and social laws that have ever existed and are designed to provide us with a glimpse into the reality of Creation and guide us in living a life that is oriented to our true role and purpose.
Behar-2014.wma | |
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Emor - Sefirat HaOmer 2014 (based on a shiur by Mrs. Esther Wein quoting R' Moshe Shapiro)
The Jewish calendar of holidays doesn't usually coincide with the Torah reading cycle in a direct way. However, the parsha of Emor which mentions the mitzvah of Sefirat HaOmer -- counting the Omer -- always occurs at some point during the time when we are actually counting the omer. How are we to understand the command to count both days and weeks as we go through the process? How does working on our personal midos (character traits) correlate to our goal of bridging the time between the Exodus from Egypt and our arrival at Mount Sinai to receive the Torah. How does the number 49 connect us to that goal? We can only work on ourselves one day at a time and each day of the omer count gives us an opportunity to focus on a specific quality.Today is the 16th day of the omer and is represented by the week's quality of Tiferet, harmony, balance, or beauty and the specific combination of Gevurah (withholding, discipline, definition, and strength). What are some practical examples of this sefirah combination?
The Jewish calendar of holidays doesn't usually coincide with the Torah reading cycle in a direct way. However, the parsha of Emor which mentions the mitzvah of Sefirat HaOmer -- counting the Omer -- always occurs at some point during the time when we are actually counting the omer. How are we to understand the command to count both days and weeks as we go through the process? How does working on our personal midos (character traits) correlate to our goal of bridging the time between the Exodus from Egypt and our arrival at Mount Sinai to receive the Torah. How does the number 49 connect us to that goal? We can only work on ourselves one day at a time and each day of the omer count gives us an opportunity to focus on a specific quality.Today is the 16th day of the omer and is represented by the week's quality of Tiferet, harmony, balance, or beauty and the specific combination of Gevurah (withholding, discipline, definition, and strength). What are some practical examples of this sefirah combination?
Emor-Sefirat HaOmer-2014.wma | |
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Kedoshim - 7th Day of Pesach - 2014
While many people celebrated Passover seders with friends and family to relive and commemorate the Exodus from Egypt, there were those who did not have the opportunity to celebrate the culminating event of the Exodus -- the Splitting of the Sea -- on the 7th day of Pesach. (For many people, the seventh day of Passover was only a reminder that there was just one more day they before they could have bread and the fact that it was a holiday that celebrates a powerful transformation of the Jewish people was unknown.) Besides being a dramatic and movie-worthy miracle that saved the Jewish people from the Egyptian army chasing after them, what was the purpose of having the Jewish people walk through the Sea on dry land? Why do we read the Song of the Sea every morning, whether weekday, Shabbos, or festival? Why do we reference the song we sang after participating and witnessing the splitting of the Sea every morning before we begin our Shemoneh Esrai (Amidah), the silent and central prayer of our davening?
While many people celebrated Passover seders with friends and family to relive and commemorate the Exodus from Egypt, there were those who did not have the opportunity to celebrate the culminating event of the Exodus -- the Splitting of the Sea -- on the 7th day of Pesach. (For many people, the seventh day of Passover was only a reminder that there was just one more day they before they could have bread and the fact that it was a holiday that celebrates a powerful transformation of the Jewish people was unknown.) Besides being a dramatic and movie-worthy miracle that saved the Jewish people from the Egyptian army chasing after them, what was the purpose of having the Jewish people walk through the Sea on dry land? Why do we read the Song of the Sea every morning, whether weekday, Shabbos, or festival? Why do we reference the song we sang after participating and witnessing the splitting of the Sea every morning before we begin our Shemoneh Esrai (Amidah), the silent and central prayer of our davening?
Kedoshim-7th Day of Pesach - 2014.wma | |
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Achare Mot - Pesach Seder - 2014
This week, in lieu of discussing the parsha of Achare Mot, we are focusing on ideas surrounding the Passover Seder. What is it that we are trying to accomplish on seder night? How is it possible for us to feel as if we were freed from Mizrayim (Egypt)? We are commanded to elaborate on the story of the Exodus and yet, surprisingly, the narrative of that story from the book of Exodus is not the focus of our haggadahs. What is? We will also look at two of the major symbols of Passover -- the matza and marror -- and begin to understand that they each have multiple layers of understanding embedded in them that we can appreciate and integrate as we partake of them during the seder.
This week, in lieu of discussing the parsha of Achare Mot, we are focusing on ideas surrounding the Passover Seder. What is it that we are trying to accomplish on seder night? How is it possible for us to feel as if we were freed from Mizrayim (Egypt)? We are commanded to elaborate on the story of the Exodus and yet, surprisingly, the narrative of that story from the book of Exodus is not the focus of our haggadahs. What is? We will also look at two of the major symbols of Passover -- the matza and marror -- and begin to understand that they each have multiple layers of understanding embedded in them that we can appreciate and integrate as we partake of them during the seder.
Achare-Mot-Pesach Seder-2014.wma | |
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Metzora - Pesach - 2014 (based on teachings shared by Rabbi Avraham Sutton and Rav Aryeh Liebowitz)
This week's parsha of Metzora continues the narrative of what happens with a person who is struck with tzara'at. Since we are so close to Pesach -- it's in less than two weeks -- we're going to focus on some meta-ideas that Pesach comes to address. We want to understand what it means that Pesach is in the month of Nisan and that it's the first of the months of the year. Nisan is related to two important words -- Nitzan, which means a bud or sprout, and Nisim, which means miracles. The month of Nisan and the holiday of Pesach bring us opportunities to relate to both of these concepts and to actualize them in our every day lives. The tremendous spiritual light that came to the Jewish people in Egypt as they sat in their houses eating the Pesach lamb with matza and marror is available to us each year at this time. What does that mean and how do we access and benefit from that light?
This week's parsha of Metzora continues the narrative of what happens with a person who is struck with tzara'at. Since we are so close to Pesach -- it's in less than two weeks -- we're going to focus on some meta-ideas that Pesach comes to address. We want to understand what it means that Pesach is in the month of Nisan and that it's the first of the months of the year. Nisan is related to two important words -- Nitzan, which means a bud or sprout, and Nisim, which means miracles. The month of Nisan and the holiday of Pesach bring us opportunities to relate to both of these concepts and to actualize them in our every day lives. The tremendous spiritual light that came to the Jewish people in Egypt as they sat in their houses eating the Pesach lamb with matza and marror is available to us each year at this time. What does that mean and how do we access and benefit from that light?
Metzora-Pesach-2014.wma | |
File Size: | 29295 kb |
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Tazria - 2014 (based on the insights of the Netivos Shalom)
This week's parsha of Tazria deals with the subject of Tumah and Tahara -- poorly translated as ritual impurity and ritual purity. It opens with the status of a woman following the birth of her child and describes the different period of time that she is in a state of tumah for a boy vs. a girl. Why should there be a difference? The remainder of the parsha is devoted to the people who have Tzara'at, a skin condition that reflects the spiritual malady of speaking lashon ha'Ra -- negative true statements about another person. Why is this one sin given such attention in the Torah? What causes someone to speak negatively about other people? The Hebrew word for the physical ailment is "nega" which appears to be connected to the English word, "negative." How can we avoid this state of being and raise ourselves to our highest levels?
This week's parsha of Tazria deals with the subject of Tumah and Tahara -- poorly translated as ritual impurity and ritual purity. It opens with the status of a woman following the birth of her child and describes the different period of time that she is in a state of tumah for a boy vs. a girl. Why should there be a difference? The remainder of the parsha is devoted to the people who have Tzara'at, a skin condition that reflects the spiritual malady of speaking lashon ha'Ra -- negative true statements about another person. Why is this one sin given such attention in the Torah? What causes someone to speak negatively about other people? The Hebrew word for the physical ailment is "nega" which appears to be connected to the English word, "negative." How can we avoid this state of being and raise ourselves to our highest levels?
Tazria-2014.wma | |
File Size: | 28883 kb |
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Shemini - 2014
It was on the 8th day, yom ha'Shemini, that the inauguration of the mishkan was completed -- the high point of all of the effort that went into the construction and dedication. The number 8 is always associated with transcendence, going above nature and that which is ordinary. Human beings are hard-wired to strive for transcendence even if we often look for it in all the wrong places. What is the real definition of spiritual transcendence? How do we come close to the Divine? The lesson from the lives and deaths of Aaron's sons, Nadav and Avihu, illustrate that what might feel like spiritual connection can be the very opposite and actions like observing the laws of kashrut, which seem like non-spiritual minutia, give us a path to true connection, holiness, and joy.
It was on the 8th day, yom ha'Shemini, that the inauguration of the mishkan was completed -- the high point of all of the effort that went into the construction and dedication. The number 8 is always associated with transcendence, going above nature and that which is ordinary. Human beings are hard-wired to strive for transcendence even if we often look for it in all the wrong places. What is the real definition of spiritual transcendence? How do we come close to the Divine? The lesson from the lives and deaths of Aaron's sons, Nadav and Avihu, illustrate that what might feel like spiritual connection can be the very opposite and actions like observing the laws of kashrut, which seem like non-spiritual minutia, give us a path to true connection, holiness, and joy.
Shemini-2014.wma | |
File Size: | 29421 kb |
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Vayikra - Purim - 2014 (based on insights shared by Rebbetzin Yemima Mizrachi & Rabbi Yissachar Frand)
This week we begin the new sefer of Vayikra (Leviticus) with it's focus on the korbanot and matters of spiritual and physical purity. As challenging as many find it to focus on the details of the building of the mishkan, it is perhaps even more difficult to relate to the korbanot offered in the mishkan. We will explore an example of the depth of meaning that is conveyed in just one direction given to us and will also connect the parsha of Vayikra with our upcoming holiday of Purim.
This week we begin the new sefer of Vayikra (Leviticus) with it's focus on the korbanot and matters of spiritual and physical purity. As challenging as many find it to focus on the details of the building of the mishkan, it is perhaps even more difficult to relate to the korbanot offered in the mishkan. We will explore an example of the depth of meaning that is conveyed in just one direction given to us and will also connect the parsha of Vayikra with our upcoming holiday of Purim.
Vayikra-Purim-2014.wma | |
File Size: | 30775 kb |
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Pekude - 2014 (based on insights from the Netivos Shalom)
We conclude the Book of Shemot (Exodus) with the parsha of Pekude which features the inauguration of the Mishkan by Moses. The Mishkan is considered to be a microcosm of all of creation and its inauguration is the culmination of G-d's plan for creation that was set into motion hundreds of years before. Now the Divine Presence can rest in this world. But what about now, in our time and in our own homes? How can we create Jewish homes that will also be comfortable for the Divine Presence to dwell? How do the holy vessels of the Mishkan guide us in our efforts to do that? (I apologize that the recording stopped about 3/4 the way through our class, but I thought it would be better to have something rather than nothing...)
We conclude the Book of Shemot (Exodus) with the parsha of Pekude which features the inauguration of the Mishkan by Moses. The Mishkan is considered to be a microcosm of all of creation and its inauguration is the culmination of G-d's plan for creation that was set into motion hundreds of years before. Now the Divine Presence can rest in this world. But what about now, in our time and in our own homes? How can we create Jewish homes that will also be comfortable for the Divine Presence to dwell? How do the holy vessels of the Mishkan guide us in our efforts to do that? (I apologize that the recording stopped about 3/4 the way through our class, but I thought it would be better to have something rather than nothing...)
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Vayakhel - 2014 (based on insights from Shira Smiles and Rabbi Daniel Glatstein)
The parsha of Vayakhel concludes the parshiot that are devoted to the building of the mishkan. Betzalel is chosen by G-d to lead the building and all the "wise-hearted" women and men of Israel come both to donate their materials and do the work necessary to create the mishkan. Why was Betzalel chosen for this responsibility? What does it mean to be "wise-hearted" and how can we learn important lessons from this parsha that we can apply in constructing our own mishkan me'at -- the miniature sanctuary that each of us has the potential to be?
The parsha of Vayakhel concludes the parshiot that are devoted to the building of the mishkan. Betzalel is chosen by G-d to lead the building and all the "wise-hearted" women and men of Israel come both to donate their materials and do the work necessary to create the mishkan. Why was Betzalel chosen for this responsibility? What does it mean to be "wise-hearted" and how can we learn important lessons from this parsha that we can apply in constructing our own mishkan me'at -- the miniature sanctuary that each of us has the potential to be?
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Ki Tisa - 2014 (based on insights from Shira Smiles and Rabbi Noson Weisz)
In addition to the week's Torah reading, we are also going to discuss a special holiday that starts Thursday night -- Purim Katan (or the Small Purim). Because of the leap year in the Jewish calendar, we have an extra month of Adar which creates a variety of unique situations, Purim Katan being one of them. You'll want to hear how we go about "celebrating" this holiday. The parsha of Ki Tisa features G-d's final command to Moshe before he descends Mt. Sinai -- the commandment to "make" Shabbos. If Shabbos is part of the fabric of creation, how are we supposed to be involved in making it? While Moshe is on Mt. Sinai, the Jewish people lose their faith that he will return and in a state of spiritual panic and mis-perception, they build and worship the Golden Calf. How could that happen to a nation that had so recently been on such a high level? How could they resort to idolatry of all things?
In addition to the week's Torah reading, we are also going to discuss a special holiday that starts Thursday night -- Purim Katan (or the Small Purim). Because of the leap year in the Jewish calendar, we have an extra month of Adar which creates a variety of unique situations, Purim Katan being one of them. You'll want to hear how we go about "celebrating" this holiday. The parsha of Ki Tisa features G-d's final command to Moshe before he descends Mt. Sinai -- the commandment to "make" Shabbos. If Shabbos is part of the fabric of creation, how are we supposed to be involved in making it? While Moshe is on Mt. Sinai, the Jewish people lose their faith that he will return and in a state of spiritual panic and mis-perception, they build and worship the Golden Calf. How could that happen to a nation that had so recently been on such a high level? How could they resort to idolatry of all things?
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Tetzaveh - 2014 (based on a shiur by Rabbi Abba Wagensberg and additional commentaries)
The beautiful clothing of the Kohen Gadol, the High Pries, is the central topic of parsha Tetzaveh. There were 8 pieces of clothing that the Kohen Gadol wore and each one symbolizes an important ingredient in our own spiritual growth. Specifically, the Breastplate, the Choshen, is an expression of love of every Jewish person and the goal of having a soft heart that stays far from hatred and desire for revenge. The Kohen Gadol, wearing his holy garments, is dressed for spiritual success. When we take to heart all of the meanings of each item of clothing he wore, we will be too.
The beautiful clothing of the Kohen Gadol, the High Pries, is the central topic of parsha Tetzaveh. There were 8 pieces of clothing that the Kohen Gadol wore and each one symbolizes an important ingredient in our own spiritual growth. Specifically, the Breastplate, the Choshen, is an expression of love of every Jewish person and the goal of having a soft heart that stays far from hatred and desire for revenge. The Kohen Gadol, wearing his holy garments, is dressed for spiritual success. When we take to heart all of the meanings of each item of clothing he wore, we will be too.
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Terumah - 2014 (based on a shiur by R' Abba Wagensberg and commentary by the Netivos Shalom)
This week's parsha of Terumah launches the building of the Mishkan, the portable sanctuary that would accompany the Jewish people throughout the remaining years in the midbar (the desert) and into the Land of Israel. After the profound experience of standing at Mt. Sinai to receive the Ten Commandments, what comes next? How are the Jewish people, and how are we today, supposed to take our relationship with G-d and the spiritual "high" of Mt. Sinai and bring them down to earth?
This week's parsha of Terumah launches the building of the Mishkan, the portable sanctuary that would accompany the Jewish people throughout the remaining years in the midbar (the desert) and into the Land of Israel. After the profound experience of standing at Mt. Sinai to receive the Ten Commandments, what comes next? How are the Jewish people, and how are we today, supposed to take our relationship with G-d and the spiritual "high" of Mt. Sinai and bring them down to earth?
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Mishpatim - 2014 (based on a shiur by R' Abba Wagensberg and commentary by the Netivos Shalom)
Although we tend to think that the dramatic events at Mt Sinai concluded with last week's parsha of Yitro, in reality the drama continues with Parshat Mishpatim which outline details of Jewish Civil Law. According to our sages, these details may reflect even greater sanctity than the 10 Commandments as they represent G-d's will for humanity in this world in everyday situations and challenges.
Although we tend to think that the dramatic events at Mt Sinai concluded with last week's parsha of Yitro, in reality the drama continues with Parshat Mishpatim which outline details of Jewish Civil Law. According to our sages, these details may reflect even greater sanctity than the 10 Commandments as they represent G-d's will for humanity in this world in everyday situations and challenges.
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Yitro - 2014 (based on a shiur by R' Abba Wagensberg)
This week's Torah portion of Yitro is named for the father-in-law of Moshe who comes to join the Jewish people after hearing about everything that G-d had done for them. What did he hear and why was it enough to compel him to come? Why didn't anyone else come? When the Jewish people stand at Mt. Sinai and receive the 10 Commandments, G-d was also speaking to the entire world inviting them to also accept the Torah. Because He wanted it to be more acceptable to the non-Jewish nations, the 10 Commandments offered are worded differently than they are in Parsha V'etchanan. We'll take a look at how and why this is so and what the ramifications are for us in our own lives.
This week's Torah portion of Yitro is named for the father-in-law of Moshe who comes to join the Jewish people after hearing about everything that G-d had done for them. What did he hear and why was it enough to compel him to come? Why didn't anyone else come? When the Jewish people stand at Mt. Sinai and receive the 10 Commandments, G-d was also speaking to the entire world inviting them to also accept the Torah. Because He wanted it to be more acceptable to the non-Jewish nations, the 10 Commandments offered are worded differently than they are in Parsha V'etchanan. We'll take a look at how and why this is so and what the ramifications are for us in our own lives.
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Bo - 2014 (based on a shiur by Mrs. Shira Smiles and insights from the Netivot Shalom)
One of the more difficult sections of the Torah occurs in this week's parsha of Bo when G-d hardens Pharoah's heart. To the compassionate Jewish soul, this seems very unfair. How is it possible that G-d hardens Pharoah's heart but then punishes him for refusing to let the Jewish people go. Did Pharoah have a choice or were his hands tied? On the first of Nisan, between the plague of darkness and the final plague of the killing of the first born Egyptians, G-d gives Moshe the commandments and directions for the very first commandment given to the entire Jewish people to act on as individuals -- the details for the Pesach offering (and eating) of the Egyptian's god -- the ram. How the Jewish people respond to this command not only sets the tone for the Jewish people's commitment to mitzvhot at that time, but gives us a path to follow in all of our efforts toward spiritual growth.
One of the more difficult sections of the Torah occurs in this week's parsha of Bo when G-d hardens Pharoah's heart. To the compassionate Jewish soul, this seems very unfair. How is it possible that G-d hardens Pharoah's heart but then punishes him for refusing to let the Jewish people go. Did Pharoah have a choice or were his hands tied? On the first of Nisan, between the plague of darkness and the final plague of the killing of the first born Egyptians, G-d gives Moshe the commandments and directions for the very first commandment given to the entire Jewish people to act on as individuals -- the details for the Pesach offering (and eating) of the Egyptian's god -- the ram. How the Jewish people respond to this command not only sets the tone for the Jewish people's commitment to mitzvhot at that time, but gives us a path to follow in all of our efforts toward spiritual growth.
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Va'eira - 2013 (based on a shiur by Mrs. Shira Smiles)
This week's parsha of Va'eira tells us about seven of the 10 plagues that G-d sends on the Egyptians for the purpose of educating them (and the Jewish people) about G-d's Reality. Why is Moshe and Aharon's opening demonstration to Pharoah turning Moshe's staff into a snake? What was the purpose of that message? And why does G-d allow Pharoah's own magicians to seemingly perform the same act? The seventh plague is hail, but its purpose was more than to inflict damage and harm on the Egyptians. The make-up of the hail itself -- a combination of fire and water -- was a multi-tiered lesson to the Egyptians and the Jewish people about how they should live and lead their lives. If G-d had only wanted to liberate the Jewish people from Egypt, there would have been numerous ways to achieve that end. The fact that each of the plagues was used demonstrates that G-d had a much larger agenda for humanity.
This week's parsha of Va'eira tells us about seven of the 10 plagues that G-d sends on the Egyptians for the purpose of educating them (and the Jewish people) about G-d's Reality. Why is Moshe and Aharon's opening demonstration to Pharoah turning Moshe's staff into a snake? What was the purpose of that message? And why does G-d allow Pharoah's own magicians to seemingly perform the same act? The seventh plague is hail, but its purpose was more than to inflict damage and harm on the Egyptians. The make-up of the hail itself -- a combination of fire and water -- was a multi-tiered lesson to the Egyptians and the Jewish people about how they should live and lead their lives. If G-d had only wanted to liberate the Jewish people from Egypt, there would have been numerous ways to achieve that end. The fact that each of the plagues was used demonstrates that G-d had a much larger agenda for humanity.
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Shemot - 2013 (based on a shiur by Rabbi Abba Wagensberg)
The Book of Shemot (Exodus) opens very dramatically but it begins with information that we already know -- the names of the sons of Jacob who came down to Egypt. The wording is also strange because it refers to them coming in the present tense rather than in the past tense. What is the Torah trying to teach us by beginning this important narrative in this way? When Moshe comes across the burning bush and encounters G-d, Moshe deflects G-d's request that Moshe return to Egypt to lead the Jewish people out of bondage. He says that he doesn't speak well, and yet he seems to be speaking quite well at that moment. What is a deeper meaning of Moshe's limited speaking ability? What created it and what is the antidote?
The Book of Shemot (Exodus) opens very dramatically but it begins with information that we already know -- the names of the sons of Jacob who came down to Egypt. The wording is also strange because it refers to them coming in the present tense rather than in the past tense. What is the Torah trying to teach us by beginning this important narrative in this way? When Moshe comes across the burning bush and encounters G-d, Moshe deflects G-d's request that Moshe return to Egypt to lead the Jewish people out of bondage. He says that he doesn't speak well, and yet he seems to be speaking quite well at that moment. What is a deeper meaning of Moshe's limited speaking ability? What created it and what is the antidote?
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Vayechi - 2013 (based on shiurim by Rabbi Abba Wagensberg and a d'var Torah from Rabbi Yisrael Ciner)
Parshat Vayechi is the final parsha of Sefer Bereshit, the Book of Genesis and brings to a close the narratives of our avot (matriarchs and patriarchs). This parsha is uniquely constructed as a "closed" parsha. What does that mean and what is the significance of that? At the beginning of the parsha, we appear to be given some straightforward information about Jacob's sojourn in Egypt -- but the words conceal a deeper message. Jacob's life had a specific purpose and his years in Egypt were not just spent in rest and relaxation. What was his mission? And finally, let's understand the blessing that Jacob gives to Ephraim and Menashe as well as to Judah so that we can understand what we have inherited and hope to cultivate from each of these people.
Parshat Vayechi is the final parsha of Sefer Bereshit, the Book of Genesis and brings to a close the narratives of our avot (matriarchs and patriarchs). This parsha is uniquely constructed as a "closed" parsha. What does that mean and what is the significance of that? At the beginning of the parsha, we appear to be given some straightforward information about Jacob's sojourn in Egypt -- but the words conceal a deeper message. Jacob's life had a specific purpose and his years in Egypt were not just spent in rest and relaxation. What was his mission? And finally, let's understand the blessing that Jacob gives to Ephraim and Menashe as well as to Judah so that we can understand what we have inherited and hope to cultivate from each of these people.
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Chanukah - 2013
Today is Zot Chanukah, the 8th day of Chanukah, which has a significance beyond being the 8th and final day of the holiday. The entire concept of Chanukah is intertwined with the meaning of the number 8. For 8 days we have been focusing on the miracles of Chanukah -- the oil and the military victory. But what was the battle really all about? What was at the heart of the conflict between Greek culture and the Jewish people? There is a special tradition for women to refrain from work while the candles are burning, or for at least the first half hour. What is behind this unique tradition? Why do women have a special role in the Chanukah events?
Today is Zot Chanukah, the 8th day of Chanukah, which has a significance beyond being the 8th and final day of the holiday. The entire concept of Chanukah is intertwined with the meaning of the number 8. For 8 days we have been focusing on the miracles of Chanukah -- the oil and the military victory. But what was the battle really all about? What was at the heart of the conflict between Greek culture and the Jewish people? There is a special tradition for women to refrain from work while the candles are burning, or for at least the first half hour. What is behind this unique tradition? Why do women have a special role in the Chanukah events?
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Vayishlach - 2013 (based on shiurim from Rabbi Abba Wagensberg)
In this week's parsha of Vayishlach, Jacob is about to encounter his brother, Esav. He sends a cryptic message to him letting Esav know that he (Jacob) has been living with Laban. Why does Jacob feel it important to let Esav know that? When Jacob relates how little he had when he first arrived in Charan, he specifically mentions the staff that was with him as he crossed the Jordan River. It this staff were only a walking stick to aid in his travels, we wouldn't need to be informed that Jacob had it with him. What is the significance of this staff? And finally, before Jacob actually meets Esav, he is "left alone" during the night and becomes engaged in a cosmic wrestling match. How can we understand Jacob's being alone and some deeper meanings to the wrestling match that occurred?
In this week's parsha of Vayishlach, Jacob is about to encounter his brother, Esav. He sends a cryptic message to him letting Esav know that he (Jacob) has been living with Laban. Why does Jacob feel it important to let Esav know that? When Jacob relates how little he had when he first arrived in Charan, he specifically mentions the staff that was with him as he crossed the Jordan River. It this staff were only a walking stick to aid in his travels, we wouldn't need to be informed that Jacob had it with him. What is the significance of this staff? And finally, before Jacob actually meets Esav, he is "left alone" during the night and becomes engaged in a cosmic wrestling match. How can we understand Jacob's being alone and some deeper meanings to the wrestling match that occurred?
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Vayetze - 2013 (based on Shiur by Rabbi Abba Wagensberg and d'var Torah by Rabbi Lord Jonathan Sacks)
In this week's parsha, Jacob is on the way to his mother Rebecca's family. But before reaching that place, he encounters another place where he falls asleep and dreams of a ladder -- a sulam -- with it's feet on the ground and its head in the heavens. Why do we need to know about this dream and about this ladder? What does it have to teach us at a deeper level? When Jacob finally arrives at the area where his family lives, he meets Rachel at the well. Their meeting, though, is bittersweet. He both kisses her and cries when they meet. What's behind those tears?
In this week's parsha, Jacob is on the way to his mother Rebecca's family. But before reaching that place, he encounters another place where he falls asleep and dreams of a ladder -- a sulam -- with it's feet on the ground and its head in the heavens. Why do we need to know about this dream and about this ladder? What does it have to teach us at a deeper level? When Jacob finally arrives at the area where his family lives, he meets Rachel at the well. Their meeting, though, is bittersweet. He both kisses her and cries when they meet. What's behind those tears?
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